{"title":"“来自诚实人的信”和“来自地狱的信”:Carrie Nation的《粉碎者的邮件》中涌现的本能公众","authors":"Kerith M. Woodyard","doi":"10.1080/00947679.2023.2203025","DOIUrl":null,"url":null,"abstract":"ABSTRACT Grounded in Jenell Johnson’s theory of visceral publics, this study examines 229 letters published in the Smasher’s Mail, an American temperance newspaper edited by Progressive-era reformer Carrie (or Carry) Nation 1 at the height of her 1901 saloon-smashing crusade to enforce Kansas prohibition. Because the newspaper printed letters from citizens who energetically endorsed saloon-smashing as a tactic of pro-temperance agitation and from those who vociferously opposed it, this analysis illuminates how Nation’s paper functioned as an important platform for fervid public deliberation over the perceived necessity of temperance reform and the best means of achieving it. Exploring what the smashing controversy meant to real people and the powerful feelings it elicited on both sides of the debate, this study demonstrates the emergence of two oppositional visceral publics bound by shared intense feelings over perceived boundary violations involving the borders of the human body, the home, private enterprise, law and order, and the “woman’s sphere.” Pro-smashing writers, who elevated their alcohol-free vision of the common good over the individual rights of saloonkeepers and their patrons, saw saloon-smashing as justified, even necessary, to protect society from the consequences of intemperance. In contrast, smashing opponents, rejecting prohibitionist calls to regulate private behavior for the common good, prioritized saloonkeepers’ and patrons’ individual rights of life, liberty, and property.","PeriodicalId":38759,"journal":{"name":"Journalism history","volume":"49 1","pages":"110 - 139"},"PeriodicalIF":0.0000,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Letters from Honest People” and “Letters from Hell”: Emergent Visceral Publics in Carrie Nation’s Smasher’s Mail\",\"authors\":\"Kerith M. Woodyard\",\"doi\":\"10.1080/00947679.2023.2203025\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Grounded in Jenell Johnson’s theory of visceral publics, this study examines 229 letters published in the Smasher’s Mail, an American temperance newspaper edited by Progressive-era reformer Carrie (or Carry) Nation 1 at the height of her 1901 saloon-smashing crusade to enforce Kansas prohibition. Because the newspaper printed letters from citizens who energetically endorsed saloon-smashing as a tactic of pro-temperance agitation and from those who vociferously opposed it, this analysis illuminates how Nation’s paper functioned as an important platform for fervid public deliberation over the perceived necessity of temperance reform and the best means of achieving it. Exploring what the smashing controversy meant to real people and the powerful feelings it elicited on both sides of the debate, this study demonstrates the emergence of two oppositional visceral publics bound by shared intense feelings over perceived boundary violations involving the borders of the human body, the home, private enterprise, law and order, and the “woman’s sphere.” Pro-smashing writers, who elevated their alcohol-free vision of the common good over the individual rights of saloonkeepers and their patrons, saw saloon-smashing as justified, even necessary, to protect society from the consequences of intemperance. In contrast, smashing opponents, rejecting prohibitionist calls to regulate private behavior for the common good, prioritized saloonkeepers’ and patrons’ individual rights of life, liberty, and property.\",\"PeriodicalId\":38759,\"journal\":{\"name\":\"Journalism history\",\"volume\":\"49 1\",\"pages\":\"110 - 139\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-04-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journalism history\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/00947679.2023.2203025\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journalism history","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00947679.2023.2203025","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
“Letters from Honest People” and “Letters from Hell”: Emergent Visceral Publics in Carrie Nation’s Smasher’s Mail
ABSTRACT Grounded in Jenell Johnson’s theory of visceral publics, this study examines 229 letters published in the Smasher’s Mail, an American temperance newspaper edited by Progressive-era reformer Carrie (or Carry) Nation 1 at the height of her 1901 saloon-smashing crusade to enforce Kansas prohibition. Because the newspaper printed letters from citizens who energetically endorsed saloon-smashing as a tactic of pro-temperance agitation and from those who vociferously opposed it, this analysis illuminates how Nation’s paper functioned as an important platform for fervid public deliberation over the perceived necessity of temperance reform and the best means of achieving it. Exploring what the smashing controversy meant to real people and the powerful feelings it elicited on both sides of the debate, this study demonstrates the emergence of two oppositional visceral publics bound by shared intense feelings over perceived boundary violations involving the borders of the human body, the home, private enterprise, law and order, and the “woman’s sphere.” Pro-smashing writers, who elevated their alcohol-free vision of the common good over the individual rights of saloonkeepers and their patrons, saw saloon-smashing as justified, even necessary, to protect society from the consequences of intemperance. In contrast, smashing opponents, rejecting prohibitionist calls to regulate private behavior for the common good, prioritized saloonkeepers’ and patrons’ individual rights of life, liberty, and property.