作为一个种族化的女性,与(躁狂)抑郁症共存:女性关于隐形疾病/能力的回忆录

I. Seethaler
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引用次数: 0

摘要

在她的回忆录《Haldol and Hyacinths: A Bipolar Life》(2013)中,Melody Moezzi将自己在躁狂发作期间描述为“吸毒的跳跳虎”。通过将幽默与社会批判相结合,Moezzi比较了她作为伊朗血统的穆斯林妇女和在美国患有双相情感障碍的妇女所经历的歧视。2014年出版的《从抑郁中治愈,发现内心的光明》(Healing from Depression and Finding the Light Within)一书深入探讨了作者在印度度过的以抑郁为特征的童年,以及她移民美国后将印度文化和西方医学相结合的治疗精神疾病的方法。两位作者都揭露和批评了那些使无形残疾的人失去人性和孤立的排他做法。这篇文章调查了有心理健康问题的女性如何使用回忆录来讨论男权社会在历史上对残疾、女性化和非白人的负面意识形态观念。我的比较阅读——受生活写作理论、女权主义概念和批判性种族研究的影响——提供了一个交叉的视角,研究社会是如何基于有色人种的身体、性别、种族、民族、国籍和宗教,对精神残疾的女性进行长期压迫的。我所分析的那些回忆录中的女性,并没有兴趣宣称她们的生活是独一无二的。他们的目的是强调精神残疾在女性中是多么普遍。我的案例研究推动了社会正义,因为它们挑战了自传对稳定的自我意识的依赖,以传达“真相”,并将关于残疾的论述与其他层次的统治联系起来。
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Living with (Manic) Depression as a Racialized Woman: Women’s Memoirs about Invisible Dis/abilities
In her memoir, Haldol and Hyacinths: A Bipolar Life (2013), Melody Moezzi describes herself during a manic episode as “Tigger on crack.” By mixing humor with social critique, Moezzi compares the discrimination she experiences as a Muslim woman of Iranian descent and as a woman living with bipolar disorder in the U.S. Gayathri Ramprasad’s Shadows in the Sun: Healing from Depression and Finding the Light Within (2014) offers insights into the author’s childhood marked by depression in India and her approaches to managing her mental illness that combine Hindu culture and Western medicine after migrating to the U.S. Both authors expose and criticize exclusionary practices that dehumanize and isolate people with invisible disabilities. This article investigates how women with mental health issues use memoir to discuss the negative ideological notions that patriarchal society has historically attached to disability, femininity, and non-whiteness. My comparative reading—informed by life-writing theory, feminist concepts, and critical race studies—offers an intersectional perspective on how society perpetuates the oppression of women of color with a mental disability based on their bodies, gender, race, ethnicity, nationality, and religion. The women whose memoirs I analyze are not interested in declaring their lives unique. Their aim is to emphasize how common mental disabilities are among women. My case studies push for social justice as they challenge autobiography’s supposed reliance on a stable sense of self to convey the ‘truth’ and connect discourse about disability with other layers of domination.
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