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引用次数: 1
摘要
本文探讨了艺术的物质性如何在艺术史解释中作为一种边缘作用。作者以埃及文化的著名纪念碑纳尔默国王的调色板(公元前3100年)为例,探讨了它是如何被解释的,同时孤立了物质性在其上的文字中的作用。本书首先讨论了在广泛使用的艺术史调查文本《加德纳的艺术史》中发现的调色板,然后转向美国艺术史写作的方法论权威欧文·帕诺夫斯基(Erwin Panofsky, 1892-1968)。本文分析了Whitney Davis (b. 1958)对调色板的复杂解释,这既是对早期方法的复杂,也是对其关于物质性的原则的确认。然后,它讨论了最近的考古学方法,认为他们已经做了更多的工作,将物质性作为物体重要性的一部分,然后转向爱丽丝·史蒂文森(Alice Stevenson)的工作,作为强调物质性可以带来多少光明的例子。文章最后通过思考学科划分和主张一个分层的,去中心化的批判方法来分析对象。
This article examines how the materiality of art operates as a periphery in art-historical interpretation. Taking as a case study the Palette of King Narmer (c. 3100 bc), a famous monument of Egyptian culture, the author explores how it has been interpreted while isolating the role of materiality in writings on it. It begins with a discussion of the palette found in a widely used art-historical survey text, Gardner’s History of Art, before turning to a methodological authority for much American art-historical writing, Erwin Panofsky (1892–1968). The article analyzes a sophisticated interpretation of the palette by Whitney Davis (b. 1958), which is both a complication of earlier approaches and a confirmation of their tenets when concerning materiality. It then treats recent archaeological approaches to the palette, arguing that they have done more to credit materiality as part of the object’s importance, before turning to the work of Alice Stevenson as an exemplification of how much an emphasis on materiality can bring to light. The article concludes by pondering disciplinary divisions and arguing for a layered, de-centralized critical approach to object analysis.