不是古典地中海的公民:马赛的穆斯林青年——法国国家的语言绅士化

IF 1 4区 社会学 Q2 ANTHROPOLOGY Signs and Society Pub Date : 2018-03-01 DOI:10.1086/696933
C. Evers
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引用次数: 8

摘要

围绕法国穆斯林青年在国家认同中的地位,一场道德恐慌正在当代法国酝酿。尤其是法国政府,正积极参与对来自法国的年轻穆斯林的定义。本文考察了马赛在2013年作为欧洲文化之都期间,市政府和Éducation国家部在当地的分支机构是如何率先发起几项倡议的,其中一些倡议侧重于阿拉伯语教育,旨在将马赛住房项目中的法国穆斯林青年转变为世俗的、向上流动的个人。对这些“语言士绅化”项目的目标青年进行的人种学调查显示,国家对他们的重新想象与他们自己对自己身份的理解在很大程度上是不一致的。因此,本文说明了在评估自上而下的话语和项目的最终范围时,关注人们的吸收的分析重要性,同时也提供了一个例子,说明“地中海”标签如何作为时空转移者发挥作用,由不同的群体部署,以激活对历史、现在和未来的替代描述。
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Not Citizens of a Classical Mediterranean: Muslim Youth from Marseille Elude a Linguistic Gentrification by the French State
A moral panic is afoot in contemporary France surrounding what place French-Muslim youth hold within the national identity. The French state, in particular, is actively engaged in regimenting what it means to be a young Muslim person from France. This article examines how, during Marseille’s year (2013) as the European Capital of Culture, the municipal government and the local branch of the Ministère de l’Éducation Nationale spearheaded several initiatives, a number of which focused on Arabic-language education, with the aim of transforming French-Muslim youth from Marseille’s housing projects into secular, upwardly mobile individuals. Ethnographic inquiry with the youth targeted by such “linguistic gentrification” programs reveals that the state’s reimagining of them in these terms remained largely at odds with how they themselves understood their identities. This article, as such, illustrates the analytical importance of attending to people’s uptake when evaluating the eventual scope of top-down discourses and projects, while also offering an example of how the label “Mediterranean” functions as a spatiotemporal shifter, deployed by different groups to activate alternative accounts of history, the present, and the future.
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来源期刊
Signs and Society
Signs and Society Multiple-
CiteScore
1.70
自引率
0.00%
发文量
14
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