流行音乐、魔鬼与尼日利亚的道德恐慌——奈拉·马利的音乐

S. Eze, E. Sylvanus
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引用次数: 0

摘要

摘要本文探讨了尼日利亚流行音乐制作中的偏差和道德恐慌问题。基于定性和网络数据,本文探讨了对奈拉·马利音乐的有争议的观点,该音乐通常充斥着粗俗、药物滥用和松散的性取向等备受谴责的主题。奈拉·马利的音乐在尼日利亚引发了许多道德争议,主要是因为媒体的批评,这些批评源于他的粉丝(即离经叛道的马利人)模仿和崇拜他的怪异亚文化生活方式。尽管有一些关于奈拉·马利的文章,但没有一篇是关于越轨和道德恐慌的。在围绕社会对流行音乐亚文化道德的反应展开辩论之后,我们讨论了尼日利亚的不一致和反建制音乐制作的政治,并认为尽管对马利音乐内容的道德判断是相对的,但其越轨行为在结构上是功能性的。换言之,这首音乐制造了道德恐慌,并倡导社会变革,因为它看似离经叛道的主题引起了经济弱势尼日利亚人的共鸣,他们将其视为一种逃避现实的形式。
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Popular Music, Deviance and Moral Panics in Nigeria: The Music of Naira Marley
Abstract This paper interrogates the issue of deviance and moral panics associated with popular music production in Nigeria. Relying on qualitative and netnographic data, the paper explores contested perspectives on the music of Naira Marley, which is generally laden with censured themes of vulgarity, substance abuse, and loose sexuality. Naira Marley’s music has generated much moral controversy in Nigeria owing mainly to media criticisms, which follow from the bizarre subcultural lifestyles of his fans (i.e., the deviant Marlians) that imitate and idolise him. Although a few texts on Naira Marley exist, none focus on deviance and moral panics. Following debates on and around social reactions to popular music’s subcultural morality, we discuss the politics of nonconformity and anti-establishmentarian music production in Nigeria and contend that while the moral judgement of Marley’s music content is relative, its deviant mannerism is structurally functional. In other words, the music creates moral panics and advocates social change because its seemingly deviant themes resonate with economically disadvantaged Nigerians who patronise it as a form of escapism.
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0.90
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