“亲密敌人。对塔瓜拉及其衍生群体的马克思主义和左翼的看法

Q1 Arts and Humanities Quinto Sol Pub Date : 2021-09-01 DOI:10.19137/qs.v25i3.4381
E. Campos
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引用次数: 0

摘要

本文的目的是了解马克思主义和左翼的代表在塔瓜拉及其分支组织中占据了什么位置,作为对60年代与庇隆主义左翼认同的天主教、马克思主义和民族主义团体进行更广泛调查的一部分。文章指出,马克思主义和左派被表现为一种具有消极特征的激进的他者,它作为一种构成主义者身份本身的外部。普世政府的阴谋论,或者基督教与唯物主义之间的文化斗争,如果没有共产主义的幽灵作为一种永久的、多种形式的威胁,就无法发挥作用。另一方面,民族主义团体想模仿共产主义的效率,渗透社会,殖民良知。在这种背景下,阶级斗争的概念被塔瓜拉提出了问题,然后被它的一些分支所吸收,这证明了文化民族主义向更世俗化的民族主义的转移。为了推进这些提法,将分析塔瓜拉及其衍生群体如塔瓜拉的政治压力。《民族青年之声》、《攻势》、《革命民族主义街垒》、《新阿根廷之战》等文件。
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Enemigos íntimos. Percepciones del marxismo y las izquierdas en Tacuara y sus agrupaciones derivadas
The purpose of this article is to understand what place the representations of Marxism and the left occupied in Tacuara and its branch organizations, as part of a broader investigation of the Catholic, Marxist and nationalist groups identified with the Peronist left in the ‘60s. The text states that Marxism and the left were represented as a radical otherness with negative features, which operated as a constitutive exterior of the tacuarist identity itself. The conspiracy theory of universal government, or the cultural battle between Christianity and materialism, could not function without the specter of communism as a permanent and multiform threat. On the other hand, nationalist groups wanted to imitate the efficiency attributed to communism to infiltrate societies and colonize consciences. In this context, the concept of class struggle was problematized by Tacuara, and then incorporated by some of its subdivisions, which evidences the displacement of a culturalist nationalism to a more secularized one. To advance these formulations, will be analyzed the political press of Tacuara and its derivative groups, such as Tacuara. Vocero De La Juventud Nacionalista, Ofensiva, Barricada Del Nacionalismo Revolucionario, Tacuara del manchon y Nueva Argentina, among other documents.
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来源期刊
Quinto Sol
Quinto Sol Arts and Humanities-History
CiteScore
0.60
自引率
0.00%
发文量
37
审稿时长
40 weeks
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