牛顿的社会技术摇篮?网络科学、社交媒体的武器化、标签行动主义和泰国后殖民钟摆

M. Day, Merisa Skulsuthavong
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引用次数: 3

摘要

从2020年到2021年,在全球疫情的背景下,泰国的解放运动展开了。本文围绕新兴的网络科学学科,提供了一个关于这种激进主义的后现代主义理论论述。根据米歇尔·福柯、曼努埃尔·卡斯特尔斯、布鲁诺·拉图尔、汉斯·凯尔森和大卫·休谟对监控文化的见解,以及媒体研究的文本分析见解,我们构建了一个强大政府的内部殖民行为。我们认为,这些都是由“新兴后殖民主义”通过标签激进主义提出的。作为未来研究的基础,我们提供了社会技术政治钟摆的理论模型。在整个过程中,数字原住民泰国人通过从互联网作为后殖民结构中汲取的反力量,挑战内部殖民主义。通过这样做,他们推动或吸引其他演员。这种势头创造了一个新兴的解放社会,许多人仍然处于意见转变的中间,这对调解来说是个问题。我们的结论是,网络科学为泰国的教育改革提供了基础。
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Newton’s Socio-technical Cradle? Web Science, the Weaponisation of Social Media, Hashtag Activism and Thailand's Postcolonial Pendulum
Throughout 2020 and into 2021, set against a global pandemic, Thai emancipatory activism unfolded. This paper offers a postmodernist theoretical discourse about such activism, built around the emergent discipline of Web Science. Drawing on a review of surveillance culture insights from Michel Foucault, Manuel Castells, Bruno Latour, Hans Kelsen and David Hume, and textual analysis insights from media studies, we frame acts of internalised colonisation by a powerful government. We suggest these are contested by ‘emergent postcolonialism’ via hashtag activism. As a basis for future research, we offer the theoretical model of a socio-technical political pendulum. Across it, digitally native Thais challenge internal colonialism, through counter-power drawn from the Internet as a postcolonial structure. In doing so, they propel or attract other actors. This momentum creates an emergent emancipatory society where many are still caught in the middle of shifting opinion, which is problematic to mediation. We conclude that Web Science offers a basis for educational reform in Thailand.
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