仪式和游戏在佛教尼姑制作:少女时代,尼姑,塑造“小老师”在今天的缅甸

Q2 Arts and Humanities Journal of Burma Studies Pub Date : 2022-06-01 DOI:10.1353/jbs.2022.0002
R. Saruya
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引用次数: 0

摘要

摘要:这篇文章探讨了在当代缅甸,作为一个女孩和一个民族意味着什么。上座部佛教通常被认为是对僧侣和俗人之间的界限最严格的,我通过研究儿童和青少年修女的游戏方式、高度正式化的“成人游戏”仪式以及世俗生活和修女身份之间的紧张关系,使这些界限复杂化。我认为游戏是在连续性和过渡之间,在世俗和僧侣之间,在女童和年轻修女之间的中介。我展示了可能被认为是世俗的,或在尼姑庵之外的东西,实际上是如何加强宗教或超境界的,通常被认为是尼姑庵内部的。除了玩耍,我还观察了世俗仪式,如学校教育,是如何打破分歧的,展示了修道院内的世俗,体现了世俗的使用方式,表明世俗的使用不一定会剥夺宗教,而是可以加强宗教;他们常常形影不离。尼姑的理想是无性别的renunciant,然而thilashin(缅甸佛教尼姑)的现实是审视这些现象的复杂场所。
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Ritual and Play in Buddhist Nun-Making: Girlhood, Nunhood, and the Shaping of the "Little Teacher" in Today's Myanmar
Abstract:This article looks at what it means to be a girl child and a renunciate in contemporary Myanmar. As Theravada Buddhism is conventionally thought of as the most stringent with concern to the boundaries between monastics and the laity, I complicate these boundaries by examining how child and adolescent nuns play, the highly formalized "adult play," ritual, and the tensions between lay life and nunhood. I look at play as mediating between continuity and transition, between lay and monastic, girl child and young nun. I show how what might be thought of as mundane, or outside the nunnery, can actually strengthen the religious or supramundane, often considered inside the nunnery. Along with play, I also look at how mundane rituals, such as schooling, serve to break down the divide, demonstrating the lay within the monastic, embodied to show that often the lay is used in a manner that does not necessarily take away from the religious but rather can strengthen it; they are often inseparable. The ideal of the nun is that of the genderless renunciant, yet the reality of the thilashin (Myanmar Buddhist nun) is a complex site for examining these phenomena.
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来源期刊
Journal of Burma Studies
Journal of Burma Studies Arts and Humanities-History
CiteScore
0.90
自引率
0.00%
发文量
15
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