在空虚与多余之间:种族隔离后期南非的葬礼摄影与亡灵政治

L. Bethlehem, Norma Musih
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引用次数: 1

摘要

在种族隔离后的南非,纪实摄影经历了一个贬值的过程。作为回应,Patricia Hayes在学术对话中引入了“空照片”一词,用它来指代在后种族隔离环境中被嘲笑为“无聊”、“无聊”或重复的图像(《Uneven Citizenry》,189)。这篇文章重新审视了这类图像的一个子集,以对抗它们看似空虚的一面——在种族隔离晚期的南非,抬棺人在政治葬礼上护送死去的活动家走向坟墓。本文特别关注非洲裔摄影师Gille de Vlieg 1990年在Driefontein拍摄的Themba Dlamini葬礼的照片,还原了他们当地的历史,以观察和揭示他们所处的激进哀悼的视觉文化和物质文化回路。然后,它在视野中使用了各种转喻顺序来评论种族隔离政权的“亡灵政治”(Achille Mbembe,“亡灵政治学”)。最后,本文反思了Ariella Azoulay的“公民凝视”(公民想象)概念,并考虑了当对死亡的差异分布进行清算时会发生什么,这种差异分布是死亡力量的特征,将这种能力从个人照片转向系列、流派或语料库。
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Between emptiness and superfluity: funeral photography and necropolitics in late-apartheid South Africa
Documentary photography has undergone a process of devaluation in post-apartheid South Africa. In response, Patricia Hayes has introduced the term “empty photographs” into the scholarly conversation, using it to designate images that have been derided as “‘bad,’ ‘boring,’ or repetitious” in post-apartheid settings (“The Uneven Citizenry,” 189). This article revisits a subset of such images to contest their seeming emptiness—pallbearers escorting dead activists to their graves during political funerals in late-apartheid South Africa. Focusing specifically on Afrapix photographer, Gille de Vlieg’s images of Themba Dlamini’s funeral in Driefontein in 1990, the paper restores their local history to view and unpacks the visual cultural and material cultural circuits of militant mourning in which they were embedded. It then uses various orders of metonymy in the visual field to comment on the “necropolitics” of the apartheid regime (Achille Mbembe, “Necropolitics”). The paper concludes with a reflection on Ariella Azoulay’s notion of the “civil gaze” (Civil Imagination) and considers what unfolds when a reckoning with the differential distribution of death that characterizes necropower reorients this faculty away from the individual photograph towards series, genre or corpus.
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来源期刊
Photographies
Photographies Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.30
自引率
0.00%
发文量
25
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