休谟的修辞策略:三观

IF 0.4 0 PHILOSOPHY Journal of Scottish Philosophy Pub Date : 2021-09-01 DOI:10.3366/jsp.2021.0310
Daryl Ooi
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引用次数: 2

摘要

在《论恶的片段》中,休谟宣布他“在哲学论证中不应使用任何修辞,因为只有理性才应该被倾听”。在《片段》的背景下,使用修辞策略就是“列举人类生活中的所有罪恶和事件,并以恰当的色彩雄辩地展示它们”。然而,在《关于自然宗教的对话》第11部分中,休谟恰恰采用了这种修辞策略。我讨论了三种解释,这三种解释可能解释了休谟决定在对话中使用策略,而不是片段。这场讨论的核心是理性和修辞之间的关系。对话可以被理解为潘普洛斯教育的一部分。因此,这三种解释与理解理性和修辞学在休谟的教育学和教育观中所起作用的三种方式一致(或者更具体地说,是菲洛对潘普洛斯教育的态度)。
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Hume's Rhetorical Strategy: Three Views
In the Fragment on Evil, Hume announces that he ‘shall not employ any rhetoric in a philosophical argument, where reason alone ought to be hearkened to’. To employ the rhetorical strategy, in the context of the Fragment, just is to ‘enumerate all the evils, incident to human life, and display them, with eloquence, in their proper colours’. However, in Part 11 of the Dialogues Concerning Natural Religion, Hume employs precisely this rhetorical strategy. I discuss three interpretations that might account for Hume's decision to employ the strategy in the Dialogues but not the Fragment. The heart of this discussion concerns the relationship between reason and rhetoric. The Dialogues can be understood as part of the education of Pamphilus. Consequently, the three interpretations align with three ways of understanding the roles that reason and rhetoric play in Hume's views on pedagogy and education (or more specifically, Philo's attitude towards the education of Pamphilus).
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