从沙洛姆·阿纳比看阿尔哈扎利的哲学家意向与迈蒙尼德哲学的契合

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Zutot Pub Date : 2018-11-16 DOI:10.1163/18750214-12161080
Ofer Elior
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引用次数: 1

摘要

从13世纪末开始,阿尔哈扎利的《普罗旺斯、西班牙和意大利犹太领域哲学家的意图》的读者认为这篇论文属于迈蒙尼德的哲学立场或至少其中一些哲学立场所属的同一传统。支持这一观点的读者有时也认为意图是迈蒙尼德思想的直接来源。这些观点,再加上对所讨论的传统不同于以埃弗罗斯为代表的哲学传统的理解,使迈蒙尼德哲学的学生们审视了他在两种传统存在争议的问题上的立场。现在的Zuta表明,15世纪君士坦丁堡犹太知识界的领军学者之一Shalom Anabi也采用并表达了同样的观点和方法。
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The Affinity between Alghazali’s Intentions of the Philosophers and Maimonides’ Philosophy, According to Shalom Anabi
Beginning in the late 13th century, readers of Alghazali’s Intentions of the Philosophers in the Provençal, Spanish and Italian Jewish spheres viewed this treatise as belonging to the same tradition to which the philosophical stances of Maimonides, or at least some of them, belong. Readers who espoused this view were sometimes also of the opinion that the Intentions was the direct source for Maimonides’ ideas. These views, coupled with an understanding that the tradition in question differs from the philosophical tradition whose representative is Averroes, led students of Maimonides’ philosophy to examine his stances on issues about which the two traditions were in dispute. The present Zuta shows that the same opinions and approaches were adopted and expressed by Shalom Anabi, one of the leading scholars of the Jewish intellectual community of Constantinople in the 15th century.
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来源期刊
Zutot
Zutot HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
14
期刊介绍: Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.
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