“适者生存”与乔治·艾略特在《弗洛斯河上的磨坊》中对资本主义的批判

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY George Eliot-George Henry Lewes Studies Pub Date : 2022-12-01 DOI:10.5325/georelioghlstud.74.2.0110
Xiaotong Guo
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引用次数: 0

摘要

在《弗洛斯河上的磨坊》中,社会达尔文主义的无情规则甚至在“适者生存”这个词被创造出来之前就开始发挥作用,小说将达尔文在自然界中发现的“适者生存”翻译为工业资本主义早期阶段的人类社会。本文旨在展示乔治·艾略特如何通过杜利弗家族和多德森家族之间的达尔文式的生存斗争来评价自由放任的资本主义,以及乔治·艾略特在《弗洛斯河畔的磨坊》中对早期工业资本主义的唯物主义和金钱主义的批评如何对致力于“经济适者生存”的维多利亚时代同时代人起到警示作用。
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“Survival of the Fittest” and George Eliot’s Critique of Capitalism in The Mill on the Floss
In The Mill on the Floss, the ruthless rules of social Darwinism play out even before the term “survival of the fittest” was coined, and the fiction translates the “survival of the fittest” that Darwin identified in nature to a human community in the early stages of industrial capitalism. This article aims to demonstrate how George Eliot evaluates laissez-faire capitalism through her use of the Darwinian struggle for existence among the Tullivers and the Dodsons, and how George Eliot’s criticism of materialism and Mammonism of the early industrial capitalism in The Mill on the Floss works as a warning for her Victorian contemporaries who are devoted to “economic survival of the fittest.”
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George Eliot-George Henry Lewes Studies
George Eliot-George Henry Lewes Studies HUMANITIES, MULTIDISCIPLINARY-
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Spinoza’s Ethics Special Section: The Correspondence of G. H. Lewes and Charles Darwin Communities of Care: The Social Ethics of Victorian Fiction; The Science of Character: Human Objecthood and the Ends of Victorian Realism “Nay, is there not a pathos in their very insignificance?”: Συμπάθεια in “The Sad Fortunes of the Reverend Amos Barton” The Correspondence of G. H. Lewes and Charles Darwin
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