{"title":"政治成员的地方","authors":"Shaunna Rodrigues","doi":"10.1215/1089201x-9407923","DOIUrl":null,"url":null,"abstract":"\n This article argues that Abul Kalam Azad, one of India's most prominent anticolonial thinkers, was critical of nationalism because of its emphasis on circumscribing a political community with territorial borders. Instead, he conceived of India as a place, and he used this conception of place as the grounds for an alternative frame of the political. For Azad, place indicated a point of equilibrium between conceptions of nationalism, particularly as a form of anticolonialism, and universal ideas of humanity (insāniyyat), and the earth as its common inheritance (arẓiyyat). Connecting the idea of place to that of self-knowledge, this article examines how Azad laid the grounds for membership in a locality where particular identities gathered to form a general consciousness of common life. In doing so, it argues that he developed a potent normative idea that remains relevant to repetitive contentions of the political membership of Muslims in India and elsewhere.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":" ","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Place of Political Membership\",\"authors\":\"Shaunna Rodrigues\",\"doi\":\"10.1215/1089201x-9407923\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article argues that Abul Kalam Azad, one of India's most prominent anticolonial thinkers, was critical of nationalism because of its emphasis on circumscribing a political community with territorial borders. Instead, he conceived of India as a place, and he used this conception of place as the grounds for an alternative frame of the political. For Azad, place indicated a point of equilibrium between conceptions of nationalism, particularly as a form of anticolonialism, and universal ideas of humanity (insāniyyat), and the earth as its common inheritance (arẓiyyat). Connecting the idea of place to that of self-knowledge, this article examines how Azad laid the grounds for membership in a locality where particular identities gathered to form a general consciousness of common life. In doing so, it argues that he developed a potent normative idea that remains relevant to repetitive contentions of the political membership of Muslims in India and elsewhere.\",\"PeriodicalId\":51756,\"journal\":{\"name\":\"Comparative Studies of South Asia Africa and the Middle East\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2021-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Comparative Studies of South Asia Africa and the Middle East\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/1089201x-9407923\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative Studies of South Asia Africa and the Middle East","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/1089201x-9407923","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
This article argues that Abul Kalam Azad, one of India's most prominent anticolonial thinkers, was critical of nationalism because of its emphasis on circumscribing a political community with territorial borders. Instead, he conceived of India as a place, and he used this conception of place as the grounds for an alternative frame of the political. For Azad, place indicated a point of equilibrium between conceptions of nationalism, particularly as a form of anticolonialism, and universal ideas of humanity (insāniyyat), and the earth as its common inheritance (arẓiyyat). Connecting the idea of place to that of self-knowledge, this article examines how Azad laid the grounds for membership in a locality where particular identities gathered to form a general consciousness of common life. In doing so, it argues that he developed a potent normative idea that remains relevant to repetitive contentions of the political membership of Muslims in India and elsewhere.