清真品牌的身份和宗教信仰

Nikmatul Masruroh
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引用次数: 0

摘要

术语“清真”(ḥalāl)现在不仅是宗教研究的领域,而且对社会经济研究也有影响。清真话语在地方和国际层面的讲座研究、研讨会和会议中找到了辩论的空间。商业部门也非常重视所生产产品的清真标签。事实上,清真声明已经变得广泛,不仅在印度尼西亚,而且在世界各地都成为一种产品现象。无论是作为一种宗教意识和服从的形式,还是仅仅是一种以商业为导向的趋势计算,都需要观察和检验这种现象。本研究运用哈贝马斯的批判理论,揭示了“清真”在宗教、社会和国家生活中都可以被解释为一种身份暴露现象。“清真”不仅与是否允许的问题有关,而且对各种生活方式也有影响,无论是宗教、社会、文化、政治还是经济。此外,这项研究还表明,产品(包括商品和服务)的“清真化”提高了清真消费行为,将其作为宗教服从的一种形式,尽管这实际上并不是衡量宗教团体宗教信仰的标准。
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Dinamika Identitas dan Religiusitas pada Branding Halal di Indonesia
The term “halal” (ḥalāl) is now not only the domain of religious studies but also has implications for socio-economic studies. Halal discourse finds space for debate in lecture studies, seminars, and conferences both at local and international levels. The business sector also gives serious attention to the halal labelling of the products produced. It is a fact that halal claims have become widespread and become a product phenomenon not only in Indonesia, but also in the world. This phenomenon needs to be seen and examined whether it is as a form of religious awareness and obedience or just a business-oriented trending calculation. By using Habermas’ critical theory, this study reveals that “halal” can be interpreted as a phenomenon of identity disclosure both in religious, social, and state life. “Halal” is not only related to the issue of whether or not it is permissible, but also has an influence on various lines of life, whether religious, social, cultural, political, or economic. In addition, this study also reveals that the “halalization” of products, both goods and services, raises halal consumption behaviour as a form of religious obedience, even though this is not actually a measure of the religiosity of a religious community.
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审稿时长
10 weeks
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