约翰·贝里曼的《黑脸笑话:文学失败的洞见》

IF 0.1 3区 文学 0 LITERATURE JOURNAL OF MODERN LITERATURE Pub Date : 2022-10-01 DOI:10.2979/jmodelite.45.4.04
Nathaniel Mills
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引用次数: 0

摘要

摘要:黑人吟游诗人在约翰·贝里曼的《梦之歌》中占有重要地位。评论家们一直在争论贝里曼对黑人吟游诗人传统的使用是否破坏或再现了这种文化形式的种族主义意识形态。然而,在《梦之歌40》和《梦之曲68》中,贝里曼开始了一个相关但独特的项目:一个据称真实但不成功的黑人人格代表,而不是吟游诗人的比喻。这两首诗在谈到黑人主体性和体验方面的复杂失败,将黑人定位为一个不透明、否定和社会死亡的场所:一个无法被代表或成为文学形象材料的存在。通过这种方式,他们对战后自由主义的种族改良叙事提出了挑战,揭示了美国的社会和象征秩序本身是如何建立在种族排斥的基础上的。
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John Berryman's Blackface Jokes: The Insights of Literary Failure
Abstract:Blackface minstrelsy is a major presence in John Berryman's The Dream Songs. Critics have debated whether Berryman's use of blackface minstrel conventions undermines or reproduces the racist ideological work of this cultural form. However, in Dream Song 40 and Dream Song 68, Berryman embarks on a related yet distinct project: a purportedly authentic, and unsuccessful, representation of Black personhood rather than a rendering of minstrel tropes. These two poems' complex failures in speaking of and for Black subjectivity and experience position Blackness as a site of opacity, negation, and social death: a presence that can't be represented or made the material of literary figuration. In this manner, they stage a challenge to postwar liberal narratives of racial amelioration, revealing how American social and symbolic orders themselves are predicated on racial abjection.
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