k。c。f。克劳斯:作为逻辑学家的组合学家

IF 0.4 3区 哲学 0 PHILOSOPHY European Journal for Philosophy of Religion Pub Date : 2022-07-02 DOI:10.24204/ejpr.2022.3589
U. Meixner
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引用次数: 0

摘要

在一个被称为“逻辑的黑暗时代”的时代,卡尔·克里斯蒂安·弗里德里希·克劳斯不仅忠于逻辑,而且实际上为逻辑的进步做了一些事情。除了系统地使用维恩图,早在维恩之前,克劳斯 — 再次从莱布尼茨获得灵感 — 提出了似乎是逻辑形式的第一个完全符号化的系统表示,有力地暗示了自20世纪初以来成为逻辑支柱的强大符号语言。然而,克劳斯在逻辑上的局限性也是显而易见的:克劳斯在逻辑中的方法基本上不是公理化的;它是组合的(换句话说,它包括系统地产生有限的逻辑定律列表,遵循一些组织原则)。更重要的是,克劳斯完全停留在传统的三段论的范围内(尽管他对“谓词的量化”嗤之以鼻),忽略了命题逻辑,当然也忽略了一阶关系项。
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K. C. F. Krause: The Combinatorian as Logician
In a time which it is not amiss to term “the Dark Ages of logic”, Karl Christian Friedrich Krause stayed not only true to logic but actually did something for its advancement. Besides making systematic use of Venn-diagrams long before Venn, Krause — once more taking his inspiration from Leibniz — propounded what appears to be the first completely symbolic systematic representation of logical forms, strongly suggestive of the powerful symbolic languages that have become the mainstay of logic since the beginning of the 20th century. However, Krause’s limits in logic are also clearly visible: Krause’s method in logic is, in the main, not axiomatic; it is combinatorial (in other words, it consists in systematically producing finite lists of logical laws, following some organizational principle). More importantly, Krause remained entirely within the confines of traditional syllogistics (his flirt with “quantification of the predicate” notwithstanding), neglecting propositional logic and, of course, first-order relational terms.
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来源期刊
CiteScore
0.80
自引率
20.00%
发文量
53
期刊介绍: European Journal for Philosophy of Religion (EJPR) is a peer-reviewed international journal devoted to the problems of the philosophy of religion. EJPR has been founded with the aim of fostering the development of philosophy of religion in Europe and elsewhere.
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