“所以我们煮了我的儿子吃了……”:列王纪下6:24-7:20作为城墙内绝望和绝望的象征

IF 0.1 0 RELIGION Review & Expositor Pub Date : 2022-11-01 DOI:10.1177/00346373231166173
Robert Wafawanaka
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摘要

Kgs 2 6:24-7:20的叙述说明了被敌人士兵包围的城墙双重包围的人们所经历的绝望和绝望。在以利沙的故事中,亚兰王便哈达的军队围困了撒马利亚的首都。虽然古城有墙来保护人们,但当居民被困在里面时,同样的墙也可能是造成死亡的地方。这个故事说明了真正绝望的情况是如何发展到那些被困在里面的人不得不靠吃人来生存的地步。同样被限制在城墙内的国王对以利沙判处死刑,但先知预言结局会很好。这场危机是通过神的干预解决的,神的干预基本上摧毁了阿拉米军队的死亡之墙。这一军事边界的拆除导致了人民的解放、生计的提供和生活的维持。本文考察了文本的历史背景、古代边界和边界的含义、文本的戏剧性、危机的解决以及对当今不同边界内边缘化社区的影响。
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“So we cooked my son and ate him . . .”: 2 Kings 6:24–7:20 as symbol of desperation and despair within city walls
The narrative of 2 Kgs 6:24–7:20 illustrates the desperation and despair experienced by people doubly surrounded by city walls which are surrounded by enemy soldiers. In this Elisha narrative, the army of Ben-hadad, the Aramean king, besieges the capital of Samaria. While ancient cities had walls to protect people, the same walls could also be death-dealing places as residents were trapped inside. The story illustrates how truly desperate circumstances came to the point that those trapped inside had to resort to cannibalism to survive. The king, also confined within the city wall, passes a death sentence on Elisha but the prophet predicts a happy ending. The crisis is resolved through divine intervention that essentially dismantles the death-delivering wall of the Aramean army. The dismantling of this military border leads to the liberation of the people, the provision of sustenance, and the maintenance of life. The article examines the historical context of the text, the meaning of borders and boundaries in antiquity, the drama of the text, the resolution of the crisis, and implications for today’s marginalized communities within various borders.
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Review & Expositor
Review & Expositor RELIGION-
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