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引用次数: 0
摘要
托马斯·皮凯蒂声称,他关于社会经济不平等的畅销书《二十一世纪资本论》在很大程度上要归功于皮埃尔·布迪厄关于社会阶级和区别的著作。这一说法并没有说服法国的一些评论家,他们声称对布迪厄的理论遗产有些忠诚。Geoffroy de Lagasnerie、Didier Eribon和fracimdsamric Lordon认为,皮凯蒂的作品拥护精英政治和自由主义的神话,是对布迪厄遗产的背叛。与此相反,本文认为,皮凯蒂对新兴全球精英的分析可以被解释为在重要方面发展了布迪厄的实证发现和理论方法。这表明,首先,皮凯蒂解释不平等驱动机制的公式(r > g)可以直接翻译成布迪厄的理论词汇。其次,本文认为,布迪厄在《区分》和《贵族》État中对“新资产阶级”的分析,预示了皮凯蒂后来对“新资本主义世袭”下出现的全球精英的研究。最后,这篇文章表明,皮凯蒂的调查导致他质疑精英政治和自由主义的经典形式,并思考这种放弃可能的政治意义。
From Bourdieu to Piketty: tracing the emergence of ‘un nouveau capitalisme patrimonial’
ABSTRACT Thomas Piketty has claimed that his best-selling study of socio-economic inequality, Le Capital au XXIe siècle is significantly indebted to Pierre Bourdieu’s work on social class and distinction. This claim has not convinced a number of commentators in France who claim some allegiance to Bourdieu’s theoretical legacy. Geoffroy de Lagasnerie, Didier Eribon, and Frédéric Lordon have argued that Piketty’s work represents a betrayal of Bourdieu’s legacy in its advocacy of the myths of meritocracy and liberalism. This article argues to the contrary that Piketty’s analyses of an emerging global elite can be interpreted as developing Bourdieu’s empirical findings and theoretical approach in important ways. It shows, first, that Piketty’s formula explaining the mechanism driving inequality (r > g) is directly translatable into Bourdieu’s theoretical lexicon. Second, the article argues that Bourdieu’s analyses of ‘la nouvelle bourgeoisie’ in both La Distinction and La Noblesse d’État anticipate Piketty’s later work on the global elite that has emerged under ‘un nouveau capitalisme patrimonial’. Finally, the article demonstrates that Piketty’s enquiries have led him to question both meritocracy and liberalism, in their classic forms, and ponders the possible political significance of this abandonment.