印尼宗教视角下的上帝性别

Gede Agus Siswadi, Arqom Kuswanjono, Rr. Yudiswara Ayu Permatasari
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引用次数: 0

摘要

在人类文明史和研究史上,对上帝的探索和探讨是永无止境的。人类总是想通过思想、神秘经验或经文的论证来证明上帝的存在。上帝是否是个人的也是一个令人兴奋的讨论话题,包括本文讨论的上帝的性别问题。本研究采用的方法是哲学解释学。本研究的结果是:1)印度神性概念中的上帝性别在尼古纳婆罗门的神学方面是无性别的,而在萨古那婆罗门神学中,上帝表现在男性和女性方面,3)基督徒有一个男性化的神性概念,即上帝、埃洛伊姆和三位一体的概念(圣父/真主-巴帕、圣子/真主-普特拉和圣灵/罗库都斯)。4) 伊斯兰教有一个无性别的神性概念,但在语言上它被归类为男性(他),5)儒家相信超越的上帝,相信阴(女性力量)和阳(男性力量)的力量。
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GOD’S GENDER IN RELIGIONS PERSPECTIVE IN INDONESIA
The search and discussion of God are never-ending in the study and history of human civilization. Humans always want to prove the existence of God through arguments from thoughts, mystical experiences, or scriptures. Whether God is personal or not is also an exciting topic of discussion, including the question of God's gender, which is discussed in this article. The method used in this research is philosophical hermeneutics. The results of this study are 1) God's gender in the Hindu concept of divinity in the theological aspect of Nirguna Brahman is genderless, while in Saguna Brahman theology, God is manifested in masculine and feminine aspects, 2) Buddha has a genderless concept of God, but Mahayana sects also believe in Bhodisattvas who are respected and worshipped like one of them is Dewi Kwan Im, 3) Christians have a masculine concept of divinity as God, Elohim and the concept of the Trinity (God the Father/ Allah Bapa, God the Son/ Allah Putra and the Holy Spirit/ Roh Kudus). 4) Islam has a genderless concept of divinity, but in language it is categorized as masculine (he), 5) Confucianism believes in a transcendent God and believes in the power of Yin (female power) and Yang (male power).
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自引率
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发文量
30
审稿时长
18 weeks
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