铁路与记忆:1930年至1970年间通过种族和阶级筛选的保利斯塔公司

Pub Date : 2022-04-01 DOI:10.7440/histcrit84.2022.03
Lania Stefanoni Ferreira
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引用次数: 0

摘要

。目标/背景:本文是一项博士研究的结果,该研究试图分析1930年至1970年间巴西圣保罗州内陆里奥克拉罗、圣卡洛斯和阿拉夸拉市黑人和白人铁路工人的轨迹。这项研究的重点是解读20世纪的铁路公司如何影响他们在经济、政治、社会和文化领域相对于该时期其他工人的提升和流动性,此外,铁路公司还将地区联系起来,使不同种族的工人更加紧密。它旨在分析这些工人的轨迹和记忆,了解黑人和白人工人在考虑种族和阶级问题时是如何相互联系的。方法论:基于记忆和口述历史的方法论概念,采访了大约75名前Companhia Paulista铁路工人。研究中还使用了直接和间接的文献来源,如书籍、文章、时代报纸和其他印刷材料。独创性:文章根据种族及其在工作世界中的地位的标准,对口述历史可能涉及的交叉点进行了分析。结论:铁路家庭的概念适应了种族民主的神话,具有双重含义:尽管可能存在内部冲突,但作为铁路工人的认可为所有工人在工作之外的环境中开辟了道路。在受访者的轨迹中,肤色和阶级之间的模糊性是一种隐含的关系,而不是因果关系。通过非正式同居减少距离有一个情感背景,即使在那些更具个性的关系中也是如此。铁路工人对平等的崇拜在阶级关系中起到了中介作用,这导致了这样一个事实,即冲突的情况往往不会导致事实冲突,而是导致铁路公司内部的和解。
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Ferrovia e memória: a Companhia Paulista pelo crivo de raça e classe entre 1930 e 1970
. Objective/context: this paper is the result of a doctoral research that sought to analyze the trajectories of black and white railroad workers in the interior of the State of São Paulo, Brazil, in the cities of Rio Claro, São Carlos, and Araraquara between 1930 and 1970. The research focused on a reading of how railroad companies in the 20th century, in addition to interconnecting regions and bringing workers of different races closer together, influenced their ascension and mobility in the economic, political, social, and cultural fields in relation to other workers of the period. It aimed to analyze the trajectories and memories of these workers, to understand how black and white workers related to each other considering race and class issues. Methodology: based on the methodological concepts of memory and oral history, approximately 75 former Companhia Paulista railway workers were interviewed. Direct and indirect documentary sources such as books, articles, period newspapers, and other printed materials were also used in the research. Originality: the article advances the analyses presented in terms of possible intersections impregnated by oral history under the criterion of ethnicity and their position occupied in the world of work. Conclusions: the idea of a railway family was adapted to the myth of racial democracy, in its double meaning: although internal conflicts may exist, recognition as railway workers opened the way for all of the workers in the environment outside of work. The ambiguity between color and class coexisted in the trajectory of the interviewees as a relationship of implication, not of causality. The reduction of distances by means of informal cohabitation had an emotional background that was present even in those relationships that would be more characteristically impersonal. The fetish of equality among railroad workers functioned as a mediator in class relations, which contributed to the fact that conflictive situations frequently did not result in factual conflicts, but in conciliations within the railroad company.
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