{"title":"欲望主体与思想解释学:福柯对奥古斯丁与卡西安《肉体的自白》的解读","authors":"H. Westerink","doi":"10.22439/fs.vi33.6799","DOIUrl":null,"url":null,"abstract":"Although Foucault presented History of Sexuality Vol. 4: Confessions of the Flesh as a crucial part in the study of the genealogy of the subject of desire, Foucault’s analyses of early Christian doctrine and pastoral technologies do not support the claim that an analytic of the subject of desire was established in early Christianity. This can be shown through a reconstruction of his readings of Augustine and Cassian. Augustine’s doctrinal views of the human condition and the association of libido and disobedience to law are not accompanied by the production of technologies for the hermeneutics of desire. Cassian’s pastoral technologies of obedience and subjection to the will of the spiritual director are organized around the hermeneutics of thoughts, and they aim at establishing an inner detachment from misleading thoughts through examination of conscience. This reconstruction opens new trajectories for a genealogy of the subject of desire and for a genealogy of pastoral power and governmentality.","PeriodicalId":38873,"journal":{"name":"Foucault Studies","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Subject of Desire and the Hermeneutics of Thoughts: Foucault’s Reading of Augustine and Cassian in Confessions of the Flesh\",\"authors\":\"H. Westerink\",\"doi\":\"10.22439/fs.vi33.6799\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Although Foucault presented History of Sexuality Vol. 4: Confessions of the Flesh as a crucial part in the study of the genealogy of the subject of desire, Foucault’s analyses of early Christian doctrine and pastoral technologies do not support the claim that an analytic of the subject of desire was established in early Christianity. This can be shown through a reconstruction of his readings of Augustine and Cassian. Augustine’s doctrinal views of the human condition and the association of libido and disobedience to law are not accompanied by the production of technologies for the hermeneutics of desire. Cassian’s pastoral technologies of obedience and subjection to the will of the spiritual director are organized around the hermeneutics of thoughts, and they aim at establishing an inner detachment from misleading thoughts through examination of conscience. This reconstruction opens new trajectories for a genealogy of the subject of desire and for a genealogy of pastoral power and governmentality.\",\"PeriodicalId\":38873,\"journal\":{\"name\":\"Foucault Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Foucault Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22439/fs.vi33.6799\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Foucault Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22439/fs.vi33.6799","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
The Subject of Desire and the Hermeneutics of Thoughts: Foucault’s Reading of Augustine and Cassian in Confessions of the Flesh
Although Foucault presented History of Sexuality Vol. 4: Confessions of the Flesh as a crucial part in the study of the genealogy of the subject of desire, Foucault’s analyses of early Christian doctrine and pastoral technologies do not support the claim that an analytic of the subject of desire was established in early Christianity. This can be shown through a reconstruction of his readings of Augustine and Cassian. Augustine’s doctrinal views of the human condition and the association of libido and disobedience to law are not accompanied by the production of technologies for the hermeneutics of desire. Cassian’s pastoral technologies of obedience and subjection to the will of the spiritual director are organized around the hermeneutics of thoughts, and they aim at establishing an inner detachment from misleading thoughts through examination of conscience. This reconstruction opens new trajectories for a genealogy of the subject of desire and for a genealogy of pastoral power and governmentality.