几乎在南苏丹的家中:国际基督教人道主义者和承认的神权政治

IF 1.3 4区 社会学 Q3 SOCIOLOGY Canadian Journal of Sociology-Cahiers Canadiens De Sociologie Pub Date : 2019-06-30 DOI:10.29173/CJS29457
A. Kaler, J. Parkins, Robin D. Willey
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引用次数: 1

摘要

在这项研究中,我们考察了在南苏丹工作的国际基督教人道主义援助工作者的经验。从对东非和北美30人的采访中,我们得出了参与者所理解的基督教与他们遇到“另一个人”的方式之间的关系——南苏丹人民,他们可能看起来不同和陌生,但必须作为宗教生活和工作的一部分来遇到他们。在南苏丹的地形上,我们认为我们的参与者制定了一种承认的神权政治,在这种政治中,他们与所服务的人民的情感和实际联系通过上帝进行三角化。这种神权政治几乎完全在个人层面运作,因为个人的遭遇和工作是由与上帝的共同关系的假设来调解的。南苏丹人民被认为既熟悉又陌生,因为他们与来自全球北方的人道主义者有着共同的神圣联系。我们认为,这种认识不同于从女权主义理论到国际发展等文学中的其他遭遇方式。因此,这项研究增加了对信仰组织和全球人道主义的学术知识。我们还认为,虽然神权政治模式使某些类型的道德行动成为可能,但它可能会关闭基于对全球权力关系的更广泛政治批评的其他形式的行动。
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Almost at Home in South Sudan: International Christian Humanitarians and the Theopolitics of Recognition
In this study, we examine the experience of international Christian humanitarian aid workers and who work in South Sudan. From interviews with thirty people in east Africa and north America, we derive a relationship between Christianity as our participants understand it, and their modalities of encountering “the other” – the people of South Sudan, who may seem different and unfamiliar, yet who must be met as part of religiously motivated life and work. In terrain of South Sudan, we argue that our participants enact a theopolitics of recognition, in which their emotional and practical connections to the people they serve are triangulated through God. This theopolitics operates almost entirely at the individual level, as personal encounters and work are mediated by the assumption of a shared relationship to God. The people of South Sudan are recognized as both familiar and strange, because they share a posited connection to the divine with humanitarians from the global north. We argue that this recognition is different from other ways of encountering the other found in literature ranging from feminist theory to international development. This study thus adds to scholarly knowledge of faith-based organizations and global humanitarianism. We also argue that while the theopolitical modality makes possible certain kinds of ethical action, it may close off other forms of action based in broader political critiques of global relations of power.
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