后女性主义文化中的女性健身实践——运动中的情感与身体缺失的话语分析

IF 1.4 Q2 COMMUNICATION Womens Studies in Communication Pub Date : 2021-08-06 DOI:10.1080/07491409.2021.1954120
Ewa Glapka
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引用次数: 2

摘要

摘要本文对不同种族身份的南非年轻女性在谈论自己的健身实践时如何与自己的身体联系进行了交叉定性分析。该分析解决了关于女性审美(自我)客体化的争论,这通常被认为体现在她们的锻炼习惯中。在对访谈数据的研究中,通过批判性话语心理学和情感话语心理学来探讨日常生活。这项研究调查了情感在将自己定位为健身练习主体中的作用。通过研究参与者锻炼的生活和意识形态方面之间的关系,文章发现,对女性身体的监控不仅仅是作为一种“选择”,成为一个人身体的自律代理人。该分析从将一个人的身体作为被评估的表面或感知的肉来区分的角度来探讨这些谈判。在讨论这些发现时,文章解释了话语分析如何提炼出对健身在体现女性气质中的作用的理解。
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Women’s Fitness Practices in Postfeminist Culture: Discourse Analysis of Affect and of Bodies Dis-Appearing in Workout
Abstract This article presents an intersectional qualitative analysis of how young South African women of different racial identities relate to their bodies while talking about their fitness practices. The analysis addresses the debate on women’s aesthetic (self-)objectification, which is commonly considered as manifest in their workout routines. In a study of interview data, the routines are approached via critical discursive psychology and discursive psychology of affect. The study investigates the role of affect in positioning oneself as the subject of fitness practices. Examining the relationship between the lived and ideological aspects of participants’ workouts, the article finds that the surveillance of women’s bodies is negotiated as more than a “choice” to be the self-disciplined agent of one’s bodywork. The analysis explores these negotiations in terms of the distinction between living one’s body as an evaluated surface or as a sensing flesh. Discussing the findings, the article explains how discourse analysis refines an understanding of the role of fitness in embodying femininity.
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
21
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