女巫的乳汁:Isak Dinesen的《Caryatids》中的酷儿母乳喂养和另类亲属关系

Pub Date : 2022-08-01 DOI:10.1080/08038740.2022.2100824
Peter Mortensen
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引用次数: 0

摘要

在本文中,我以“酷儿生态学”为主题,运用酷儿、女权主义和生态批评的观点,分析丹麦双语作家伊萨克·迪内森(真名:凯伦·布利森)在其哥特式小说《女像女:一个未完成的故事》中如何运用母乳喂养。酷儿生态学需要批判异性恋身份、一夫一妻制关系、近亲亲属网络和生殖核心家庭比其他形式更好、更健康或更“自然”的假设(或神话)。我将迪内森置于启蒙运动“激进主义”传统的对立面,后者的支持者(主要是让-雅克·卢梭)在异性生殖的核心家庭结构中推崇纯母乳喂养。在我阅读《女像柱》时,我特别强调了三个与哥特式有关的女性角色——乱伦的妻子、通奸的母亲和“吉普赛”女巫——她们以奇怪的方式哺乳,有意无意地阻碍了女性维持一夫一妻制和父权生物家庭秩序的要求。我认为,当从被认可的家庭背景中移除时,在迪纳森的叙述中,哺乳的乳房证明了一种无序的错误和异议的象征,指出了性别、关系和社区的另类、紧急、偶然和潜在的更可持续的配置的可能性。
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Witches’ Milk: Queer Breastfeeding and Alternative Kin-Making in Isak Dinesen’s “The Caryatids”
ABSTRACT In this essay, I use the recent convergence of queer, feminist, and ecocritical perspectives under the heading of “queer ecology” to analyse how Danish bilingual author Isak Dinesen (real name: Karen Blixen) deploys breastfeeding in her Gothic story “The Caryatids: An Unfinished Story.” Queer ecology entails critiquing the assumption (or myth) that heterosexual identities, monogamous relationships, consanguineous kinship networks, and reproductive nuclear families are better, healthier, or more “natural” than other formations. I situate Dinesen in opposition to the tradition of Enlightenment “lactivism,” whose proponents (chief among them Jean-Jacques Rousseau) celebrated exclusive maternal breastfeeding within hetero-reproductive nuclear family structures. In my reading of “The Caryatids,” I place special emphasis on three Gothic-related female characters—the incestuous wife, the adulterous mother, and the “gypsy” witch—who breastfeed queerly, knowingly or unknowingly thwarting the demand that women nurse the monogamous and patriarchal bio-family order into existence. When removed from its sanctioned familial context, I argue, the lactating breast in Dinesen’s narrative proves a disorderly signifier of errancy and dissent, pointing towards the possibility of alternative, emergent, contingent, and potentially more sustainable configurations of gender, relationship, and community.
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