{"title":"从对话到行动:如何让Z世代和千禧一代参与澳大利亚的多信仰运动","authors":"Geraldine Smith","doi":"10.1177/00377686211065980","DOIUrl":null,"url":null,"abstract":"This article examines why young people rarely participate in the activities, initiatives, and organisations of the multifaith movement in Australia. It will discuss five issues which impede Generation Z and Millennials from engaging in the multifaith movement by drawing on previous studies on these generations and interview data with multifaith activists in Australia. There is a significant portion of Generation Z and Millennials who have hybrid religious identities, identify as nonreligious, and/or stand at the margins of religious institutions. Yet, this is incompatible with the dialogue model which assumes that its participants are unambiguous full members of their religious tradition who are imbued with the legitimacy of their institution and endowed with the role of a representative. If multifaith activists shifted the focus from dialogue to activist, relational, and humanitarian aspects of the multifaith movement, it may empower young people to participate in a way that reflects their experiences, concerns, and goals.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"69 1","pages":"648 - 665"},"PeriodicalIF":1.0000,"publicationDate":"2022-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From dialogue to activism: How to get Generation Z and Millennials to participate in the multifaith movement in Australia\",\"authors\":\"Geraldine Smith\",\"doi\":\"10.1177/00377686211065980\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines why young people rarely participate in the activities, initiatives, and organisations of the multifaith movement in Australia. It will discuss five issues which impede Generation Z and Millennials from engaging in the multifaith movement by drawing on previous studies on these generations and interview data with multifaith activists in Australia. There is a significant portion of Generation Z and Millennials who have hybrid religious identities, identify as nonreligious, and/or stand at the margins of religious institutions. Yet, this is incompatible with the dialogue model which assumes that its participants are unambiguous full members of their religious tradition who are imbued with the legitimacy of their institution and endowed with the role of a representative. If multifaith activists shifted the focus from dialogue to activist, relational, and humanitarian aspects of the multifaith movement, it may empower young people to participate in a way that reflects their experiences, concerns, and goals.\",\"PeriodicalId\":46442,\"journal\":{\"name\":\"Social Compass\",\"volume\":\"69 1\",\"pages\":\"648 - 665\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2022-03-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Social Compass\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/00377686211065980\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social Compass","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/00377686211065980","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
From dialogue to activism: How to get Generation Z and Millennials to participate in the multifaith movement in Australia
This article examines why young people rarely participate in the activities, initiatives, and organisations of the multifaith movement in Australia. It will discuss five issues which impede Generation Z and Millennials from engaging in the multifaith movement by drawing on previous studies on these generations and interview data with multifaith activists in Australia. There is a significant portion of Generation Z and Millennials who have hybrid religious identities, identify as nonreligious, and/or stand at the margins of religious institutions. Yet, this is incompatible with the dialogue model which assumes that its participants are unambiguous full members of their religious tradition who are imbued with the legitimacy of their institution and endowed with the role of a representative. If multifaith activists shifted the focus from dialogue to activist, relational, and humanitarian aspects of the multifaith movement, it may empower young people to participate in a way that reflects their experiences, concerns, and goals.
期刊介绍:
Social Compass is a fully peer reviewed international journal that publishes original research and review articles on the sociology of religion. It aims to reflect the wide variety of research being carried out by sociologists of religion in all countries. Part of each issue consists of invited articles on a particular theme; for the unthemed part of the journal, articles will be considered on any topic that bears upon religion in contemporary societies. Issue 2 each year contains selected papers from the biennial conferences of the International Society for the Sociology of Religion (ISSR). Readers are also invited to contribute to the Forum section.