Vitae先知与犹太墓地考古——探索罗马早期巴勒斯坦的阶级差异

IF 0.2 0 RELIGION Journal of Ancient Judaism Pub Date : 2019-05-19 DOI:10.30965/21967954-01001005
G. Anthony Keddie
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引用次数: 0

摘要

现代的预言家倾向于认为,每一位预言家在这篇文章中的预言都被认为是规模巨大的。仔细研究描述每一次埋葬的语言,就会发现一幅不同的、更微妙的画面。Vitae Prophetarum以三种方式之一埋葬先知为特色:在耶路撒冷郊外的一座或多或少具有纪念意义的岩石切割墓中,在先知自己财产上的岩石切割坟墓中,或者在一个模糊的田野坟墓中。这种类型学与新出现的埋葬实践中社会经济差异的考古记录相一致。犹太精英被埋葬在耶路撒冷周围的岩石坟墓里,或者更谦虚地说,埋葬在自己的庄园里,而非精英则被埋葬在简单的堑壕坟墓里。这项研究表明,Vitae Prophetarum证实了埋葬类型和社会经济差异之间的关系,将神职精英和土地所有者安置在岩石切割的坟墓中,而将谦逊的先知安置在堑壕坟墓中。
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The Vitae Prophetarum and the Archaeology of Jewish Burials: Exploring Class Distinctions in Early Roman Palestine
Modern commentators on the Vitae Prophetarum have tended to assume that every prophet’s bur-ial in this text was considered monumental in scale. A close examination of the language used to describe each burial yields a different, more nuanced picture. Vitae Prophetarum features prophets being buried in one of three ways: in a more-or-less monumental rock-cut tomb just outside Jerusalem, in a rock-cut tomb on the prophet’s own property, or in an indistinct field grave. This typology agrees with the emerging archaeological record of socioeconomic distinctions in burial practices. Whereas Jewish elites were buried in rock-cut tombs around Jerusalem or, more modestly, on their own estates, non-elites were interred in simple trench graves. This study demonstrates that the Vitae Prophetarum corroborates this relationship between burial types and socioeconomic distinctions, placing priestly elites and landowners in rock-cut tombs but the humbler prophets in trench graves.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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