菲律宾浸信会公会神学教育与宣教形成个案

Niza Joy Santiago
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引用次数: 0

摘要

本文旨在通过中菲律宾大学神学院(CPU CT)来了解菲律宾浸信会(CPBC)的神学教育和传教活动。在她的开始以及中央处理器CT如何走上疫情的道路时,我特别关注Hiligaynon和女性镜片的使用。在阅读历史和解读当下时,土著希利盖农和妇女的观点经常被忽略。土著希利盖农和妇女视角的使用表明,历史肯定了由于霸权殖民和父权思想而贬值的土著希利盖农和妇女观点。CPU CT的一个进步或侧面可能是采取一种更加肯定和赋权的方式来拥抱Hiligaynon文化、语言和精神,并有意承认女性在神学和使命中的空间和存在。
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The Case of the Theological Education and Missional Formation of the Convention of Philippine Baptist Churches
This paper aims to provide a glimpse of the Convention of Philippine Baptist Churches’ (CPBC) theological education and missional formation specifically through the Central Philippine University College of Theology (CPU CT). In her beginnings and how the CPU CT treaded the path of the pandemic, I have given specific attention to the use of Hiligaynon and woman lenses. Both the indigenous Hiligaynon and woman perspectives have often been left out in reading history and in interpreting the present. The use of both indigenous Hiligaynon and woman perspectives shows a history that is affirming of the devalued indigenous Hiligaynon and woman perspectives because of hegemonic colonial and patriarchal thinking. A step forward or sideward for the CPU CT could be taking a more affirming and empowering take toward embracing the Hiligaynon culture, language and spirituality as well as intentionally recognizing the space and being of women in doing theology and mission.
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CiteScore
1.20
自引率
12.50%
发文量
28
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