Otto MieczysławŻukowski的宗教歌曲(1867–1942),摘自X书《一、二、四声混合风琴或和声的教堂歌曲》——神学问题和音乐问题

R. Kaczorowski
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摘要

在本文中,作者讨论了Otton Mieczyslaw(1867-1942)的六首宗教歌曲Żukowski(1867-1942)卷10 -“Śpiewy kościelne w ukladzie na jeden, dwa i cztery glosy mieszane z towarzyszeniem organow lub harmonium”[管风琴或风琴伴奏的一、二、四混声的礼拜圣歌]。歌曲包括:Modlitwa[祈祷者];和我们在一起;Krolowo niebios[天堂女王];主与我们同在;Matko Bolesna《悲伤的母亲》;哦,耶稣基督。它们是由独奏家在管风琴伴奏下演唱的歌曲。Żukowski为与他同时代的作家的诗文谱曲。这些歌曲很重要,在礼拜仪式或非礼拜仪式中演奏,它们已经成为在无法获得系统宗教教育的时代所唱的教理讲授。此外,因为它们是用波兰语写的,参加拉丁礼拜的人也能看懂。在语义意义上,这些歌曲以三位一体的形式提供了对上帝的认识,表达了对神圣天意的信仰,在圣礼形式中突出了耶稣的真实存在,并在拯救行动中强调了玛利亚的人。
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Pieśni religijne Ottona Mieczysława Żukowskiego (1867–1942) pochodzące z zeszytu X „Śpiewów kościelnych w układzie na jeden, dwa i cztery głosy mieszane z towarzyszeniem organów lub harmonium” – problematyka teologiczna i zagadnienia muzyczne
In the presented article the author discusses six religious songs of Otton Mieczyslaw Żukowski (1867–1942) of the Volume 10 – „Śpiewy kościelne w ukladzie na jeden, dwa i cztery glosy mieszane z towarzyszeniem organow lub harmonium” [„Liturgical Chants for One, Two and Four Mixed Voices to the Accompaniment of Pipe Organs or Harmonium”]. The songs include: Modlitwa [The Prayer] ;  Pozostan z nami [Stay with us] ;  Krolowo niebios [The Queen of Heaven] ;  Zostan z nami Panie [Lord Stay with us] ;  Matko Bolesna [Sorrowful Mother] ;  O Jezu Chryste [Oh Jesus Christ] . They are songs to be performed by soloists to the accompaniment of pipe organs. Żukowski composed songs to the poetical texts of authors contemporary to him. The songs were important, as performed during the liturgy or during the non-liturgical services, they have became catechesis to be sung in the times of limited access to systematic religious education. Moreover, as they were written in the Polish language, they could be understood by the participants of Latin liturgy. In terms of semantic meaning, the songs have provided the knowledge of God in the Holy Trinity, expressed the faith in the Divine Providence, highlighted the true presence of Jesus in the sacramental forms and emphasized the person of Mary in the act of salvation.
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