马努埃尔人在城市帕朗吉生活的意义

Desi Natalia, Jefry Tarantang, Ni Nyoman Adi Astiti
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引用次数: 6

摘要

众所周知,达亚克人和其他部落都有自己的规范和法律,在每一种活动和情况下都被称为哈达特。这也是Ngaju Dayak社会抛弃预感的表现,即manuhir。Manuhir是古代Ngaju Dayak人为了摆脱内心的预感而进行的一种替代疗法。本文试图从中加里曼丹省巴朗卡拉雅的Ngaju Dayak人的角度来描述马努希尔习俗。此外,这也是为了保持马努希尔作为一种替代疗法,由达亚克·达亚克人作为达亚克·恩加朱人的一种身份进行治疗,使这种仪式的意义在未来不会面临模糊。muhuhir行动的实施表明了Dayak Ngaju人对他们的习俗和传统的厌恶,因为这种活动是那些有这种预感的人必须参加的。
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MAKNA MANUHIR DALAM KEHIDUPAN MASYARAKAT DAYAK NGAJU DI KOTA PALANGKA RAYA
It was known that Dayak people as well as other tribes had its own norms and laws,  known as Hadat  in every activity and situation. This was also performed by Ngaju Dayak society in discarding a hunch, namely manuhir. Manuhir is an alternative healing carried out by Ngaju Dayak people in ancient times to get rid of the hunches within. This paper attempted to describe Manuhir custom in the view of Ngaju Dayak people at Palangka Raya, Central Kalimantan. In addition, it was also  to maintain manuhir as an alternative healing carried out by Ngaju Dayak people as an identity of Dayak Ngaju people, so that the meaning of this ritual did not face obscurity in the future. The implementation of  muhuhir action indicated the obidience of  Dayak Ngaju people in their customs and traditions, since this activity was a mandatory for those who have such hunches.
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发文量
7
审稿时长
24 weeks
期刊最新文献
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