不公正、羞耻与社会斗争的道德语法

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Critical Horizons Pub Date : 2021-08-30 DOI:10.1080/14409917.2021.1957362
Gianluca Cavallo
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引用次数: 0

摘要

摘要本文探讨了羞耻感作为参与社会斗争的动力的作用。作者首先介绍了社会羞耻感和道德羞耻感之间的区别,认为前者可能导致对不公正的被动屈服,而后者通常是抵制不公正的动力。随后,他讨论了三种不公正的案例,其中主体分别是受害者、行为人和证人。本文的主要论点是,在这三种情况下,受试者都可能因容忍不公正而感到道德羞耻,因此有动机抵制不公正。本文讨论了道德羞耻产生的条件,而通过参考临床研究,将道德羞耻的缺失归因于心理防御机制,如否定和合理化,在整篇论文中,作者对洪尼斯的社会斗争理论进行了讨论,重新评估了承认在社会斗争的道德语法中的作用,同时将其应有的重要性归因于实现自我理想的愿望。
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Injustice, Shame, and the Moral Grammar of Social Struggles
ABSTRACT The paper examines the role of shame as a motivator to engage in social struggles. The author first introduces a distinction between social and moral shame arguing that, while the former can lead to a passive submission to injustice, the latter usually works as a motivating force to resist it. He subsequently discusses three cases of injustice, in which the subject is respectively the victim, the actor, and the witness. The main thesis of the paper is that in all three cases the subject may feel moral shame for tolerating injustice and therefore be motivated to resist it. The conditions under which moral shame arises are discussed, while the absence of moral shame is attributed, through reference to clinical studies, to psychic defence mechanisms, such as negation and rationalisation, which allow the subject to tolerate injustice when it would be too costly to fight it. Throughout the paper, the author engages in a discussion of Honneth’s theory of social struggles, reassessing the role of recognition within the moral grammar of social struggles while attributing the due importance to the desire to live up to one’s self-ideal.
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来源期刊
Critical Horizons
Critical Horizons SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
18
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