“向凯撒呈现凯撒的事物,向上帝呈现上帝的事物”:对一项令人困惑的命令的最新看法(1945年至今)

IF 0.6 0 RELIGION Currents in Biblical Research Pub Date : 2018-01-30 DOI:10.1177/1476993X17742292
Simeon R. Burke
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引用次数: 0

摘要

这篇文章调查了1945年后学术界试图解释耶稣“将凯撒的东西交给凯撒,将上帝的东西交还给上帝”的命令(Mk 12.17;Mt.22.21;Lk.20.25)。它表明,围绕这句话的解释的部分困惑不仅在于数据的争议性质,还在于未能明确定义解释类别。这导致了用相同的标签来描述相互矛盾的解释,学者们也没有注意到不同解读之间的相似之处。为此,以下文章试图更准确地概述自第二次世界大战以来出现的四种主要的指挥方法(同时也注意到其中一些观点之间的各种联系):(1)排他性解释,其中“上帝的东西”使“凯撒的东西”无效;(2) 两个元件保持平行的互补读数;(3) 强调话语的歧义性和开放性的矛盾解读;以及(4)从属主义解读,试图维护命令的两个要素,同时将第二个要素(“上帝的事物”)置于第一个要素(凯撒的事物)之上。然后,讨论转向考虑四个领域,这些领域可能会在未来对该司令部的分析中取得丰硕成果。
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‘Render to Caesar the Things of Caesar and to God the Things of God’: Recent Perspectives on a Puzzling Command (1945–Present)
This article surveys post-1945 scholarly attempts to interpret Jesus’ command to ‘render to Caesar the things of Caesar and to God the things of God’ (Mk 12.17; Mt. 22.21; Lk. 20.25). It suggests that part of the confusion surrounding the interpretation of this phrase lies not only in the disputed nature of the data, but also in the failure to clearly define the interpretive categories. This has resulted in contradictory interpretations being described with the same label, as well as scholars failing to notice similarities between the different readings. To this end, the following article attempts to more precisely outline the four major approaches to the command which have emerged since the Second World War (while also noting the various connections between some of these views): (1) exclusivist interpretations in which ‘the things of God’ nullify the ‘the things of Caesar’; (2) complementarian readings in which the two elements are held to be parallel; (3) ambivalent readings that stress the ambiguity and open-ended nature of the utterance; and (4) subordinationist readings that seek to uphold both elements of the command while prioritizing the second element (‘the things of God’) over the first (‘the things of Caesar’). The discussion then turns to considering four areas that might prove fruitful in future analysis of this command.
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