16世纪低地国家的祖先纪念碑、偶像破坏和纪念文化

Q2 Arts and Humanities Early Modern Low Countries Pub Date : 2021-06-21 DOI:10.51750/emlc10007
R. Suykerbuyk
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引用次数: 0

摘要

这篇文章评估了新教改革和反圣像主义对低地国家陵墓、墓志铭和仪式纪念文化的影响(约1520-1585年),并分析了这些事件对祖先纪念的影响。它证明了新教的批评和破坏圣像的攻击如何从根本上危及教堂的档案功能,并认为这种对记忆的迫在眉睫的威胁在16世纪后期引发了对祖先过去的高度认识。最重要的是,它表明,这种不稳定的情况导致了一种新型纪念手稿《épitaphier》的诞生,其中记录了关于教堂中各种纪念纪念碑的纹章、家谱和其他信息。在追溯这些预言家的产生和传播过程中,本文对这一时期的泛欧纹章学和“系谱学热”进行了新的阐释:尽管英国学者强调社会动态是一种解释,但本文提出宗教辩论是一种迄今为止被忽视的因素,并展示了这两者是如何相互联系的。
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Ancestral Monuments, Iconoclasm, and Memorial Culture in the Sixteenth-Century Low Countries
This contribution assesses the impact of the Protestant Reformation and iconoclasm on the memorial culture of tombs, epitaphs, and rituals in the Low Countries (c. 1520-1585), and analyses the consequences these events had on ancestral remembrance. Demonstrating how Protestant critiques and iconoclastic attacks fundamentally endangered the archival function of churches, it argues that this imminent threat to memory provoked a heightened awareness of the ancestral past in the later sixteenth century. Most significantly, it shows that this precarious situation led to the genesis of a new type of commemorative manuscript, the épitaphier, in which heraldic, genealogical, and other information on various types of memorial monuments in churches was recorded. In tracing the production and dissemination of these épitaphiers, the article casts new light on the pan-European heraldic and ‘genealogical craze’ in this period: while English scholars have emphasized social dynamics as explanation, this essay puts forward the religious debates as a hitherto neglected factor, and demonstrates how the two interlocked.
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来源期刊
Early Modern Low Countries
Early Modern Low Countries Arts and Humanities-History
CiteScore
0.30
自引率
0.00%
发文量
15
审稿时长
26 weeks
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