从生到精:爱德华·杜瓦尔·卡里埃的糖大会(2013)

Q1 Social Sciences African and Black Diaspora Pub Date : 2019-05-09 DOI:10.1080/17528631.2019.1611322
Lesley A. Wolff
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引用次数: 0

摘要

摘要本文认为,海地出生的艺术家爱德华·杜瓦尔·卡里埃(Edouard Duval Carrié)的《糖公约》(Sugar Conventions,2013)是一部未经研究的混合媒体作品,它挑战了欧洲中心视觉的既定概念,将克里奥尔化定位为一个与西方经典图像制作纠缠在一起的过程,尽管在历史上被掩盖了。通过破坏和变性以欧洲为中心的独创性、“白人”和殖民主义概念,《糖公约》就糖种植及其产品的后果进行了谈判,最终提出了关于图像在产生和掩盖殖民动态中的共谋的新问题。为了考虑《糖公约》以媒介和形象的方式提升糖的物理、道德和物质成本的无数方式,本文着眼于有机玻璃上呈现的三层,它们共同构成了作品。这篇文章认为,每一层——背景、中间地带和前景——都在协商视觉、中间和文化张力,这些张力通过构建和延续克里奥尔化的形式和主题来阐明克里奥尔化过程。
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From raw to refined: Edouard Duval-Carrié’s Sugar Conventions (2013)
ABSTRACT This article argues that Sugar Conventions (2013), an unstudied, mixed media work by the Haitian-born artist Edouard Duval-Carrié, challenges established notions of Eurocentric visuality to locate creolization as a process entangled with, though historically veiled through, canonical Western image production. By destabilizing and denaturalizing Eurocentric conceptions of originality, ‘whiteness,’ and colonialism, Sugar Conventions negotiates the consequences of sugar cultivation and its product, ultimately raising new questions about the complicity of images in producing and obscuring colonial dynamics. To consider the myriad ways in which Sugar Conventions medially and figuratively elevates the physical, moral, and material costs of sugar, this article looks to the three layers, rendered on Plexiglas, that together comprise the work. This article suggests that each layer – background, middle ground, and foreground – negotiates visual, medial, and cultural tensions, which illuminate processes of creolization through the very forms and subjects that construct and perpetuate it.
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来源期刊
African and Black Diaspora
African and Black Diaspora Social Sciences-Cultural Studies
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