{"title":"消失角斗士的寓言:《创世纪》中拉巴对该隐和亚伯叙述的解释中的一个晚期古代文化参考","authors":"Benjamin Williams","doi":"10.1163/15700631-bja10048","DOIUrl":null,"url":null,"abstract":"\nAccording to the mashal (parable) attributed to Shimʿon ben Yoḥai in Gen. Rab. 22:9, the murder of Abel (Gen 4:8–10) may be likened to a gladiator’s death in the arena. This article argues that the parable assumes the audience’s familiarity with gladiatorial shows, which came to an end in the early fifth century CE. Tracing the transmission of the mashal in Tanḥuma ha-Nidpas (Bereshit 9) and the earliest commentaries on Genesis Rabba, it further argues that the gladiatorial allusion was not understood after the demise of the games, and that the Tanḥuma’s version is a later reformulation. The preservation of the imagery in the earliest extant manuscripts of Genesis Rabba, despite the fact that it was not well-understood when they were produced, demonstrates the conservation of a reference to a late antique public institution in medieval copies and thus contributes to the knowledge of Genesis Rabba’s textual history.","PeriodicalId":45167,"journal":{"name":"Journal for the Study of Judaism","volume":" ","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2022-02-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Parable of the Disappearing Gladiators: Interpreting a Late Antique Cultural Reference in Genesis Rabba’s Exposition of the Cain and Abel Narrative\",\"authors\":\"Benjamin Williams\",\"doi\":\"10.1163/15700631-bja10048\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nAccording to the mashal (parable) attributed to Shimʿon ben Yoḥai in Gen. Rab. 22:9, the murder of Abel (Gen 4:8–10) may be likened to a gladiator’s death in the arena. This article argues that the parable assumes the audience’s familiarity with gladiatorial shows, which came to an end in the early fifth century CE. Tracing the transmission of the mashal in Tanḥuma ha-Nidpas (Bereshit 9) and the earliest commentaries on Genesis Rabba, it further argues that the gladiatorial allusion was not understood after the demise of the games, and that the Tanḥuma’s version is a later reformulation. The preservation of the imagery in the earliest extant manuscripts of Genesis Rabba, despite the fact that it was not well-understood when they were produced, demonstrates the conservation of a reference to a late antique public institution in medieval copies and thus contributes to the knowledge of Genesis Rabba’s textual history.\",\"PeriodicalId\":45167,\"journal\":{\"name\":\"Journal for the Study of Judaism\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-02-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Study of Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700631-bja10048\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700631-bja10048","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
摘要
根据《创世纪》22:9中Shim al - on ben Yoḥai的寓言,亚伯的谋杀(创4:8-10)可能被比作角斗士在竞技场上的死亡。本文认为,这个寓言假设观众熟悉角斗表演,角斗表演在公元五世纪早期结束。通过追踪Tanḥuma ha-Nidpas (Bereshit 9)和创世纪Rabba最早的注释中mashal的传播,它进一步认为角斗士的典故在比赛消亡后不被理解,并且Tanḥuma的版本是后来的重新阐述。《创世纪·拉巴》现存最早的手抄本中的图像得到了保存,尽管它们在制作时并没有得到很好的理解,但这表明中世纪抄本中对古代晚期公共机构的参考资料得到了保存,从而有助于了解《创世纪·拉巴》的文本历史。
The Parable of the Disappearing Gladiators: Interpreting a Late Antique Cultural Reference in Genesis Rabba’s Exposition of the Cain and Abel Narrative
According to the mashal (parable) attributed to Shimʿon ben Yoḥai in Gen. Rab. 22:9, the murder of Abel (Gen 4:8–10) may be likened to a gladiator’s death in the arena. This article argues that the parable assumes the audience’s familiarity with gladiatorial shows, which came to an end in the early fifth century CE. Tracing the transmission of the mashal in Tanḥuma ha-Nidpas (Bereshit 9) and the earliest commentaries on Genesis Rabba, it further argues that the gladiatorial allusion was not understood after the demise of the games, and that the Tanḥuma’s version is a later reformulation. The preservation of the imagery in the earliest extant manuscripts of Genesis Rabba, despite the fact that it was not well-understood when they were produced, demonstrates the conservation of a reference to a late antique public institution in medieval copies and thus contributes to the knowledge of Genesis Rabba’s textual history.
期刊介绍:
The Journal for the Study of Judaism is a leading international forum for scholarly discussions on the history, literature and religious ideas on Judaism in the Persian, Hellenistic and Roman period. It provides biblical scholars, students of rabbinic literature, classicists and historians with essential information. Since 1970 the Journal for Study of Judaism has been securing its position as one of the world’s leading journals. The Journal for the Study of Judaism features an extensive book review section as well as a separate section reviewing articles.