安全的地方化:物质性和感官性

IF 1.8 Q2 INTERNATIONAL RELATIONS Critical Studies on Security Pub Date : 2022-06-26 DOI:10.1080/21624887.2022.2091913
Ana Ivasiuc
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引用次数: 2

摘要

摘要安全体现了一种不言自明的、备受追捧的善,并将世界各个角落的想象、辩论、政策和大量社会生活的意义殖民化。我的文章试图以三种不同的方式将安全问题省级化,这与后殖民时代对去中心化的呼吁相呼应。根据我对意大利罗姆人证券化的研究,首先,我从最近的历史角度追溯了sicurezza一词从安全到安全的转变,展示了这个概念是如何从身体完整演变成一个更加模糊的——尽管被认为是理所当然的——概念的。其次,使用一种基于新唯物主义的非代表性方法,我表明,如今围绕罗姆人的sicurezza无处不在的言论背后隐藏着物质性和感官性的维度,它们以一种关系和不断变化的方式构建了不安全感。第三,我特别重视罗姆人在非殖民化行动中的观点,这对他们的证券化以及将罗姆人相关问题作为安全问题的总体框架提出了质疑。最后,我展示了拓扑结构框架在安全省级化方面的生产力,以及围绕它的西方中心论成果。
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Provincialising security: materiality and sensoriality
ABSTRACT Security has come to embody a self-evident and much sought-after kind of good, and has come to colonise imaginaries, debates, policies, and large swathes of what social life means in various corners of the world. Echoing postcolonial calls for decentring that which is taken for granted, my essay seeks to provincialise security in three distinct ways. Drawing on my research on the securitisation of the Roma in Italy, first, I trace the transformation of the term sicurezza from safety to security in a recent-historical perspective, showing how the notion morphed from bodily integrity to a much more blurred – though taken for granted – concept. Second, using a non-representational approach grounded in new materialism, I show that what hides beneath the ubiquitous talk of sicurezza surrounding the Roma nowadays are dimensions of materiality and sensoriality that construct insecurity in a relational and ever-shifting manner. Third, I privilege the perspective of the Roma in a decolonising move that questions their securitisation and the overall framing of Roma-related concerns as a security problem. Finally, I show the productivity of the topology framework in provincialising both security, and the western-centric theory production around it.
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来源期刊
CiteScore
3.30
自引率
0.00%
发文量
18
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