欧金尼·达尔斯的美学政治:对其威权主义的修正

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Journal of Spanish Cultural Studies Pub Date : 2022-10-02 DOI:10.1080/14636204.2022.2141997
J. Krauel
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引用次数: 0

摘要

摘要本文借鉴雅克·兰齐埃的美学理论,认为美学是一个主要的经验领域,政治规范和区别是在这里配置的。通过阅读他在报纸上用加泰罗尼亚语和西班牙语撰写的大量专栏,我首先表明,德奥尔斯对普拉特·德拉里巴保守的政治加泰罗尼亚主义的忠诚,以及他对普里莫·德里维拉和佛朗哥独裁统治的支持,有着共同的美学根源,这就提出了理性的不变分布。其次,我认为,d'Ors在美学范畴中的政治基础打开了一个模糊的空间,暂时放松了构成他政治共同体观的严格等级制度。然而,正如在他的虚构叙事《La Ben Plantada》和《Sijé》中,以及在他对巴洛克艺术的反思中所看到的那样,这些创造性的颠覆时刻未能完全阐明与他古典美学理论中享有特权的感知模式相违的感知模式。
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Eugeni d’Ors’s politics of aesthetics: a revision of his authoritarianism
ABSTRACT Drawing on Jacques Rancière’s theorization of the aesthetic as a primary domain of experience where political norms and distinctions are configured, this article reconsiders Eugeni d’Ors’ authoritarianism. By reading a wide array of his newspaper columns in both Catalan and Spanish, I first show that d’Ors’s allegiance to Prat de la Riba’s conservative political Catalanism and his support for Primo de Rivera’s and Franco’s dictatorships share common aesthetic roots that put forward an invariable distribution of the sensible. Second, I argue that d’Ors’s grounding of his politics in aesthetic categories opens a space of indistinction that temporarily loosens the strict hierarchies that structured his view of political communities. As seen in his fictional narratives La Ben Plantada and Sijé, as well as in his reflections on Baroque art, these moments of creative disruption, however, fall short of fully articulating modes of perception that break with those privileged in his classical aesthetic theory.
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CiteScore
0.40
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发文量
41
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