重新评估伊斯兰刑法中Zinā'的证据门槛:事实上的豁免建议

Q3 Social Sciences Muslim World Journal of Human Rights Pub Date : 2021-01-14 DOI:10.1515/mwjhr-2020-0021
Hassan Ahmad
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引用次数: 0

摘要

摘要本文论述了伊斯兰刑法中对zinā'的四个证人门槛。在一些穆斯林占多数的国家,zinā'仍然是一种犯罪行为,司法机构通过接受男性通奸者的单一供词,或者以其他方式推断婚外怀孕导致的通奸行为,已经超过了门槛。因此,因zinā'而被起诉、定罪甚至受到惩罚的妇女人数不成比例。我断言,四名目击者的门槛允许以另一种方式看待zinā',这可能会导致一系列不同的后果。如果认真对待这一门槛,使其成为对zinā定罪的唯一证据基础,它将创造一种有效或事实上的豁免,在这种情况下,被指控的犯罪者永远无法被定罪,除非在极少数情况下,四名独立目击者可以被抓。如果采用这种方法,将为拒绝机会主义供词提供原则基础,因为机会主义供词会将惩罚转移到被指控的女性通奸者身上。作为一种在伊斯兰教法框架内出现的“内部”解决方案,与国际人权法律文书中提出的解决方案相比,事实上的豁免方法更有可能被视为合法。
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Re-Assessing the Evidentiary Threshold for Zinā’ in Islamic Criminal Law: A De Facto Exemption Proposal
Abstract This article considers the four eyewitness threshold for zinā’ in Islamic criminal law. In some Muslim-majority countries where zinā’ remains an offence, judiciaries have by-passed the threshold by accepting singular confessions from male fornicators or, otherwise, inferring fornication from pregnancy outside of marriage. As a result, a disproportionate number of women have been prosecuted, convicted, and even punished for zinā’. I assert that the four-eyewitness threshold allows for an alternative way to view zinā’ that can result in a different set of consequences. If the threshold is taken seriously such that it becomes the only evidentiary basis upon which a zinā’ conviction can be entered, it will create an effective or de facto exemption where alleged perpetrators can never be convicted, except in the rarest cases where four independent eyewitnesses can be corralled. If adopted, this approach would provide a principled basis to reject opportunistic confessions that deflect punishment to accused female fornicators. And as an ‘internal’ solution that arises within the framework of the sharī’a, a de facto exemption approach is more likely to be perceived as legitimate when compared with proposed solutions that find their basis in international human rights legal instruments.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
8
期刊介绍: Muslim World Journal of Human Rights promises to serve as a forum in which barriers are bridged (or at least, addressed), and human rights are finally discussed with an eye on the Muslim world, in an open and creative manner. The choice to name the journal, Muslim World Journal of Human Rights reflects a desire to examine human rights issues related not only to Islam and Islamic law, but equally those human rights issues found in Muslim societies that stem from various other sources such as socio-economic and political factors, as well the interaction and intersections of the two areas. MWJHR welcomes submissions that apply the traditional human right framework in their analysis as well as those that transcend the boundaries of contemporary scholarship in this regard. Further, the journal also welcomes inter-disciplinary and/or comparative approaches to the study of human rights in the Muslim world in an effort to encourage the emergence of new methodologies in the field. Muslim World Journal of Human Rights recognizes that several highly contested debates in the field of human rights have been reflected in the Muslim world but have frequently taken on their own particular manifestation in accordance with the varying contexts of contemporary Muslim societies.
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