耶稣会视觉文化与宋念柱的归成。报喜是对基督救赎化身的精神沉思

Q4 Arts and Humanities Art in Translation Pub Date : 2020-01-02 DOI:10.1080/17561310.2020.1769905
Rui Oliveira Lopes (Universiti Brunei Darussalam)
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引用次数: 1

摘要

摘要本文考察了十七世纪中国文本《宋念珠桂城》中的十五幅版画。该教义问答由在中国传教的葡萄牙耶稣会士翻译,包括对玫瑰园十五大奥秘的精神冥想说明。基督教艺术的视觉文化适应过程将在传播教义和精神冥想指导的背景下进行研究。本文论述了南京迫害前后中国人的视觉体验和天主教会在华传教的特殊情况。本文表明,尽管《宋念珠归城》的插图是由中国艺术家执行和改编的,但欧洲文艺复兴艺术的本体论原则和基督教图像学的戒律仍然是耶稣会教学和传教方法的结构组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Jesuit Visual Culture and the Song nianzhu guicheng. The Annunciation as a Spiritual Meditation on the Redemptive Incarnation of Christ
Abstract This paper examines the set of fifteen prints included in the seventeenth-century Chinese text Song nianzhu guicheng. This catechism was translated by Portuguese Jesuits serving in the China mission and consists of instructions for spiritual meditation on the fifteen mysteries of the Rosary. The processes of visual acculturation of Christian art will be examined in the context of the transmission of doctrine and instructions for spiritual meditation. The paper discusses the Chinese visual experience and the particular circumstances of the Catholic missions in China during and after the Nanjing persecutions. This paper demonstrates that although the illustrations of the Song nianzhu guicheng were executed and adapted by Chinese artists, the ontological principles of European Renaissance art and the precepts of Christian iconography are still a structural component in the Jesuit methods of teaching and preaching.
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来源期刊
Art in Translation
Art in Translation Arts and Humanities-Visual Arts and Performing Arts
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16
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