Christa Schieber de Lavarreda, Miguel Orrego Corzo, N. Grube, Albert Davletshin, David F. Mora-Marín, Sven Gronemeyer, C. Prager, Elisabeth Wagner, A. Garay, Oswaldo Chinchilla, Federico Fahsen
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引用次数: 0
摘要
在次要背景下原位发现的87石碑,作为早期经典中可能的皇家住宅中的神圣化元素,使我们能够定位前古典主义晚期作为石碑的原始功能的时间。正是在前古典主义晚期,带有4个字形符号的图像和文本暗示了那里所代表的统治者。正是在前古典主义晚期的早期,Tak’alik Ab’aj和其他早期城市的石碑代表了他们的统治者,但仍然没有很长的计数日期。这是在前古典主义晚期的第二部分中实现的,其中一个很好的例子是Stela 5(公元126年)。因此,Estela 87的图像学和写作为研究早期文本的仍然很小的宇宙,更准确地说,为研究前古典主义晚期(公元前100年至公元50年)的第一部分(Schieber de Lavareda,2020a)增添了另一个指数和机会,尤其是对太平洋海岸地区来说。正是这个机会推动了本次合作研究。
La Estela 87 de Tak’alik Ab’aj: ensayo de un estudio colaborativo
The discovery of Stela 87 in situ in a secondary context, as a reused element of sacralization in a possibly royal residence from the Early Classic, allows us to locate the time of the original function as a stela in the Late Preclassic. It is in the Late Preclassic that the image and the text with 4 glyphic signs allude to the ruler represented there. It is in the early part of the Late Preclassic that stelae at Tak’alik Ab’aj and other early cities represent their rulers, still without a long count date. This was implemented in the second part of the Late Preclassic, of which a good example is Stela 5 (126 ad). For this reason, the iconography and writing of Estela 87 adds another exponent and opportunity, particularly for the Pacific Coast region, to the study of the still small universe of early texts, and more precisely, of the first part of the Late Preclassic (100 BC-50 ad) (Schieber de Lavarreda, 2020a). It is this opportunity that motivated the present collaborative study.