{"title":"对死亡的同情:从海德格尔到曼的魏玛政治","authors":"John F. Hoffmeyer","doi":"10.1215/0094033x-10140777","DOIUrl":null,"url":null,"abstract":"The controversial issue of Martin Heidegger’s Nazism has posed hermeneutic challenges since well before the philosopher’s death. This essay approaches the political-philosophical conflict of Heidegger’s early work not through consideration of explicitly problematic statements and writings but through comparison of the structural framework of Being and Time (1927) with Thomas Mann’s roughly contemporaneous theoretical accomplishment in The Magic Mountain (1924). Specifically, the essay argues for a deep affinity between the two texts’ constellations of language, temporality, and death. By demonstrating the extensively documented ties between the novel’s philosophical framework and Mann’s politics, the essay claims that any understanding of Heidegger’s work must be contextualized alongside its concrete political valences in shifting ideological paradigms of the early Weimar Republic. This analysis suggests a new mode of ethical critique of Heidegger’s magnum opus that focuses more on the text’s greater theoretical edifice than on the problematization of localized passages.","PeriodicalId":46595,"journal":{"name":"NEW GERMAN CRITIQUE","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"A Sympathy with Death: Weimar Politics from Heidegger to Mann\",\"authors\":\"John F. Hoffmeyer\",\"doi\":\"10.1215/0094033x-10140777\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The controversial issue of Martin Heidegger’s Nazism has posed hermeneutic challenges since well before the philosopher’s death. This essay approaches the political-philosophical conflict of Heidegger’s early work not through consideration of explicitly problematic statements and writings but through comparison of the structural framework of Being and Time (1927) with Thomas Mann’s roughly contemporaneous theoretical accomplishment in The Magic Mountain (1924). Specifically, the essay argues for a deep affinity between the two texts’ constellations of language, temporality, and death. By demonstrating the extensively documented ties between the novel’s philosophical framework and Mann’s politics, the essay claims that any understanding of Heidegger’s work must be contextualized alongside its concrete political valences in shifting ideological paradigms of the early Weimar Republic. This analysis suggests a new mode of ethical critique of Heidegger’s magnum opus that focuses more on the text’s greater theoretical edifice than on the problematization of localized passages.\",\"PeriodicalId\":46595,\"journal\":{\"name\":\"NEW GERMAN CRITIQUE\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"NEW GERMAN CRITIQUE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/0094033x-10140777\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERARY THEORY & CRITICISM\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"NEW GERMAN CRITIQUE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/0094033x-10140777","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
A Sympathy with Death: Weimar Politics from Heidegger to Mann
The controversial issue of Martin Heidegger’s Nazism has posed hermeneutic challenges since well before the philosopher’s death. This essay approaches the political-philosophical conflict of Heidegger’s early work not through consideration of explicitly problematic statements and writings but through comparison of the structural framework of Being and Time (1927) with Thomas Mann’s roughly contemporaneous theoretical accomplishment in The Magic Mountain (1924). Specifically, the essay argues for a deep affinity between the two texts’ constellations of language, temporality, and death. By demonstrating the extensively documented ties between the novel’s philosophical framework and Mann’s politics, the essay claims that any understanding of Heidegger’s work must be contextualized alongside its concrete political valences in shifting ideological paradigms of the early Weimar Republic. This analysis suggests a new mode of ethical critique of Heidegger’s magnum opus that focuses more on the text’s greater theoretical edifice than on the problematization of localized passages.
期刊介绍:
Widely considered the top journal in its field, New German Critique is an interdisciplinary journal that focuses on twentieth- and twenty-first-century German studies and publishes on a wide array of subjects, including literature, film, and media; literary theory and cultural studies; Holocaust studies; art and architecture; political and social theory; and philosophy. Established in the early 1970s, the journal has played a significant role in introducing U.S. readers to Frankfurt School thinkers and remains an important forum for debate in the humanities.