一个坏苹果:黑人女性、人类世和食物对话中的虚伪

Q4 Arts and Humanities AGENDA Pub Date : 2023-01-02 DOI:10.1080/10130950.2023.2212013
Psyche Williams-Forson
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摘要

农贸市场在美国随处可见,不分地域。虽然在过去的几年里有一些关于这些空间的学术研究,但关于许多市场组织者所支持的与许多黑人顾客的现实之间的不一致,还有更多可以说的。许多黑市顾客光顾这些户外商店,但很少看到像他们一样的摊贩,或者更糟的是,这些摊贩往往被剥夺了在这些市场的一席之地。虽然这些市场组织者中的许多人都是“健康饮食”和新鲜蔬菜水果的倡导者,但他们往往不容易获得这些营养,尽管他们可能有意为之。这些矛盾出现在围绕人类世的辩论中,哲学家阿克塞尔·卡莱拉(Axelle Karera, 2019年,第32页)有力地否认了种族侵略的存在。此外,她坚持认为,人类世永远不会成功,除非它能解决黑人在历史上和现在所遭受的苦难。这篇文章考虑了这些矛盾,来思考美国黑人的现实生活是如何被掩盖的,如何在“健康饮食”和“家庭烹饪”的祭坛上被牺牲,而很少考虑我们每天被非人的方式,包括食物。本文从女性解放的立场出发,主张以黑人的经历为中心,直面当代许多关于食物的讨论所造成的虚伪。
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One bad apple: Black women, the Anthropocene and the hypocrisy in food conversations
abstract Farmer’s markets are ubiquitous on United States (US) landscapes, regardless of region and locale. And while there has been some scholarship about these spaces in the last several years, there is more that can be said regarding the inconsistencies between what many market organisers espouse and the realities for many Black customers. Many Black market-goers attend these outdoor shops but seldom see vendors that look like them, or worse, often, these sellers are denied a space at these markets. While many of these market organisers are advocates for “healthy eating” and fresh vegetables and fruits, they tend not to make it easy to access these nutrients, despite what they may intend. These contradictions emerge in debates surrounding the Anthropocene, which philosopher Axelle Karera (2019, p. 32) argues powerfully disavows the presence of racial aggression. Further, she maintains that the Anthropocene will never be successful until it grapples with the realities of Black suffering, in history and the present. This article considers these contradictions to think about how the realities of the lives of US Black people from throughout the African Diaspora are glossed over, sacrificed at the altar of “healthy eating” and “home cooking” with little regard for the ways we are dehumanised daily, including with food. By taking a womanist liberatory position, this article argues for centring the experiences of Black people in confronting the hypocrisies created by many of our contemporary food discussions.
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