约翰福音中的赎罪与殉道

IF 0.1 0 RELIGION Horizons in Biblical Theology Pub Date : 2020-04-30 DOI:10.1163/18712207-12341403
Jason J. Ripley
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引用次数: 0

摘要

约翰福音把耶稣的死描绘成赎罪祭吗?本文提供了一种新的方法来解决学术上的启示与牺牲的僵局,认为耶稣在约翰福音中的赎罪之死应该参考犹太殉道传统中非邪教的赎罪之死来理解。在批判性地参与学术研究之后,我将约翰置于圣经后关于牺牲殉道的辩论中,重点关注马加比文学中非宗教赎罪的竞争性重新配置。随后,我展示了耶稣的赎罪殉道如何揭示了他在十字架上的反暴力方式,作为上帝所接受的真正的殉道和赎罪牺牲,从而解决了约翰学术中的关键紧张关系。然后,我展示了这个赎罪的异象是如何表达了约翰对罪的无知的理解,并表达了听众自己面临殉道的威胁(约翰福音16:2)。最后,我将反思约翰的赎罪观,与后来的神学理论,尤其是替代刑罚,有何不同。
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Atonement and Martyrdom in the Gospel of John
Does the Gospel of John portray Jesus’ death as an atoning sacrifice? This paper offers a new approach to the revelation vs. sacrifice impasse in scholarship, arguing that Jesus’ atoning death in John should be understood with reference to the non-cultic atoning deaths of the Jewish martyrdom traditions. After critically engaging scholarship, I contextualize John within post-biblical debates regarding sacrificial martyrdom, focusing on the competing reconfigurations of non-cultic atonement in the Maccabean literature. I subsequently show how Jesus’ atoning martyrdom reveals his anti-violent way of the cross as the true martyrdom and atoning sacrifice accepted by God, thereby resolving key tensions within Johannine scholarship. I then demonstrate how this vision of atonement addresses John’s understanding of sin as ignorance and addresses an audience itself facing threats of martyrdom (John 16:2). I conclude with some reflections on how John’s vision of atonement critically differs from later theological theories, particularly penal substitution.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
21
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