当交响乐成为一种合理的情感资源时,情感风暴、激情和忧郁

Åsa Bergman
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摘要

在某些情况下,古典音乐被描述为能够唤起听众强烈的情感体验,而在另一些情况下,它与听众的克制反应有关。在这一观察的背景下,本文旨在运用话语分析的方法来研究交响乐是如何被构建和合法化为一种情感资源的,以及听众的反应是如何与音乐的情感品质相关联的。该材料包括从两个主要交响乐团:伦敦交响乐团(LSO)和哥德堡交响乐团(GSO)的音乐会节目中拍摄的文本和少量图像。结果表明,音乐会节目中强调的感受和描述中提到的音乐意义的概念或想法都存在差异。虽然一些描述借鉴了形式主义的艺术理想,强调音乐的独立审美价值,但另一些则表现出对音乐的浪漫主义理解,强调其形而上的品质。音乐作为一种情感资源被进一步合法化,因为它被描述为一种特定情感的载体,换句话说,与音乐意义具有代表性的概念相一致。当涉及到听众的聆听立场时,结果表明音乐会描述中表达了两种截然不同的聆听理想,一种是内省的,另一种是涉及强烈情感体验的表现。聆听理想和概念假设的变化与新自由主义消费文化典型的音乐意义的个性化理解一致。然而,与此同时,由于情感的极端与传统的审美理想一起被赋予了空间,历史上形成的理想得以延续。
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Emotional Storms, Passion and Melancholy when Symphonic Music is Legitimated as an Emotional Resource
In some contexts, classical music is described as capable of evoking powerful emotional experiences in listeners, while in others it is associated with a restrained response on the part of the audience. Against the backdrop of this observation, the article aims to apply a discourse-analytic approach to investigating how symphonic music is constructed and legitimated as an emotional resource, and how listeners’ reactions are articulated in relation to ideas about the emotional qualities of music. The material comprises texts and a small number of images taken from concert programs of two leading symphony orchestras: the London Symphony Orchestra (LSO) and the Gothenburg Symphony Orchestra (GSO). The results demonstrate variation in both the feelings that are highlighted in the concert programs and the conceptions or ideas about musical meaning that are referred to in the descriptions. While some descriptions draw on a formalist artistic ideal, emphasizing the music’s independent esthetic value, others exhibit a romantic understanding of music, emphasizing its metaphysical qualities. Music is furthermore legitimated as an emotional resource by being characterized as a bearer of specific feelings, in other words, in line with a conception of musical meaning as representational. When it comes to audiences’ listening positions, it is shown that two contrasting listening ideals are articulated in the concert descriptions, one introspective and one that involves the manifestation of powerful emotional experiences. The variation in listening ideals and conceptual assumptions is found to agree with the individualized understanding of musical meaning that is typical of neo-liberal consumer culture. At the same time, however, because emotional extremes are given space alongside traditional esthetic ideals, historically formed ideals are perpetuated.
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