《中日关系中的政治生存与靖国神社》,by孟b张,Abingdon, Routledge出版社,2017,165页,ISBN: 978-1-138-94570-8

K. Noguchi
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引用次数: 0

摘要

中国政府是坚实的经济成功的证据,因此是国家“发展中的威权主义”的活力,还是一种已经达到极限的依赖发展的自然结果?然而,上述提出的问题并不构成对该书一般理论框架的反驳。相反,它们丰富了围绕资本主义、民主和发展之间关系的辩论,使之变得更加学术复杂。这些问题的答案将进一步强化作者对整个人类面临的相同挑战的非凡见解:“分配和可持续性——而不是增长和财富。”在这方面,正如作者正确地指出的那样,“新自由主义和国家资本主义都不是对方的补救办法。”因此,对于欠发达的全球南方来说,由全球北方建立和监督的反发展游戏规则并不能为专制政权提供理由,无论后者的“没有自由的财富”的发展模式在一定时期内看起来多么令人印象深刻,更不用说他们追求财富的方式在以任何有意义的方式实现真正的现代性方面几乎没有成功的机会。因此,为了使世界成为全人类更美好的生活场所,重新思考全球化对于在工业民主国家将资本主义的“政治外壳”带回到资本主义并使发展中国家的发展目标更容易实现至关重要。这就需要整个世界在创造性地建立“民主和平”和“世界财富”(不是狭义的“国家”)方面进行痛苦的范例和体制创新。但最重要的是,正如作者在结语中提出的那样,全球北方和全球南方应该共同努力,分别通过“平稳增长”和“适度增长”寻求重新合法化。本书内容全面、富有启发性和洞察力,从各个角度来看,吴国光的贡献在学术上和实践上都是无价的。
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Political survival and Yasukuni in Japan’s relations with China, by Mong Cheung, Abingdon, Routledge, 2017, 165 pp., ISBN: 978-1-138-94570-8
the Chinese state the evidence of solid economic success, hence vitality of the country’s “developing authoritarianism,” or the natural result of a dependent development that has reached its limits? The questions raised above, however, do not constitute a refutation of the book’s general theoretical framework. Instead, they serve to enrich debates surrounding the relationship between capitalism, democracy, and development to greater academic sophistication. And answers to these questions would further strengthen the author’s extraordinary insights into the identical challenges facing the entire human race: “distribution and sustainability – not growth and wealth.” In this regard, as the author rightly put it, “neither neoliberalism nor state capitalism is the remedy for the other.” Consequently, for the underdeveloped Global South, the anti-developmental rules of the game as established and overseen by the Global North do not lend justification to repressive regimes, however impressive the latter’s development model of “wealth without freedom” appears to be during a certain period of time, not to mention that their way of pursuing wealth stands little chance of success in achieving genuine modernity in any meaningful way. To make the world a better place to live for the whole of humanity, therefore, rethinking globalization is essential to bringing the “political shell” back to capitalism in industrial democracies and to making development goals more achievable for the developing world. This entails painful paradigmatic and institutional innovations for the entire world in terms of building “democratic peace” and “The Wealth of World” (not narrowly “Nations”) in a creative way. But first and foremost, as the author cogently recommended in the Conclusion, concerted efforts should be made by the Global North and the Global South to seek relegitimation through “stationary growth” and “moderate growth,” respectively. Comprehensive, illuminating and insightful as this volume has unfolded, Guoguang Wu’s contribution is, from all perspectives, invaluable both academically and practically.
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来源期刊
Journal of Contemporary East Asia Studies
Journal of Contemporary East Asia Studies Social Sciences-Cultural Studies
CiteScore
2.50
自引率
0.00%
发文量
10
审稿时长
6 weeks
期刊最新文献
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