从视觉、光与知识三位一体的关系看阿薛的惩罚性失明

IF 0.2 0 RELIGION Journal of Ancient Judaism Pub Date : 2022-06-15 DOI:10.30965/21967954-bja10023
Sanghwan Lee
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引用次数: 0

摘要

守望者之书(以诺书1 - 36;(BW)的特点是Asael是一个罪犯,他非法向凡人传播禁忌知识。为了报复,神施行了多重惩罚,其中之一就是瞄准亚薛的眼睛(10:5)。然而,经文本身并没有解释为什么上帝选择施加这种形式的惩罚。本文旨在根据视觉、光线和知识三者之间的联系来填补这一文学空白,这种联系在古代是众所周知的。这一承诺表明,在16:3中描述的守望者,包括亚薛的特殊罪行(即,在知识获取中滥用视觉和光)对于理解亚薛的光学判决至关重要。最后,BW证明了阿薛的罪和判决之间的对应性。
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An Examination of the Punitive Blindness of Asael in Light of the Triadic Relationship between Sight, Light, and Knowledge
The Book of the Watchers (1 Enoch 1–36; = BW) features Asael as the culprit who illicitly distributed forbidden knowledge to the mortals. In retaliation, God rendered multiple punishments, one of which was the targeting of Asael’s sight (10:5). However, the text itself does not explain why God chose to inflict this form of penalty. This article aims to fill in this literary lacuna in light of the triadic association between sight, light, and knowledge – an association that was widely known in antiquity. This undertaking suggests that the particular offense of the Watchers, including Asael, described in 16:3 (i.e., misusing sight and light in knowledge acquisition) is critical to understanding Asael’s optical sentence. Ultimately, BW demonstrates a talionic correspondence between Asael’s sin and sentence.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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