通过背诵斯塔尔

Q1 Arts and Humanities Revista Transilvania Pub Date : 2022-02-10 DOI:10.51391/trva.2022.01-02.02
Ionuț Butoi
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引用次数: 0

摘要

在本文中,我强调了h.h. Stahl工作中最被忽视的方面:他对“国家特殊性”问题的立场,对村庄文化的立场,以及对罗马尼亚村庄通过“文化化”实现现代化的立场。回顾他从20世纪30年代开始的一些科普和科学文本,以及他从20世纪80年代开始的后期贡献,可以看出斯塔尔对这些主题的看法具有显著的连续性和一致性。这不是人们对社会主义者或马克思主义社会科学家的期望。对斯塔尔来说,乡村文化是真正的(和独特的)罗马尼亚文化,是他非常喜欢的一种农民文化。在某些方面,事实上,并不令人惊讶的是,在两次世界大战之间的罗马尼亚,斯塔尔在“民族特殊性”和乡村文化方面,比其他任何左派思想家都更接近于(反动的、传统的、本土的)米尔恰·瓦克里切内斯库(他的专著同事和私人朋友)。
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Recitindu-l pe Stahl
In this paper, I highlight mostly ignored aspects of the work of H. H. Stahl: his stance on the issue of “national specificity,” on village culture, and on the modernization of Romanian villages through “culturalization”. Reviewing some of his popularization and scientific texts from the 1930, but also his late contributions from the 1980, show a remarkable continuity and consistency of Stahl’s vision on these subjects. And it is not the kind of vision someone would expect from a socialist or Marxist social scientist. For Stahl, the village culture was the true (and unique) Romanian culture, a peasant culture that he was very fond of. In some respects, and, in fact, not so surprisingly, Stahl, what regards “national specificity” and village culture, is much closer to (the reactionary, traditionalist, autochthonous) Mircea Vulcănescu, his monographist fellow and personal friend, than any other leftist thinker in interwar Romania.
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来源期刊
Revista Transilvania
Revista Transilvania Arts and Humanities-Literature and Literary Theory
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