马克思主义与无形式主义:彼得·韦斯《反抗美学》中的非共产主义唯物主义

IF 0.4 3区 文学 0 LITERARY THEORY & CRITICISM NEW GERMAN CRITIQUE Pub Date : 2022-11-01 DOI:10.1215/0094033x-9965346
Richard Langston
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引用次数: 0

摘要

在他的代表作《抵抗美学》中,彼得·韦斯毫不掩饰形式的重要性。“我一次又一次地尝试为这本书寻找新的形式,”他在构思这本书的早期写道。事实上,这种作者搜索远比韦斯为小说选定的长篇散文要复杂得多。在第二卷的开篇与thsamodore gsamricault的画作《美杜莎之筏》的对峙中,这种对叙事的探索在构建直立的形式和将它们整平之间摇摆不定。在乔治·巴塔耶(Georges Bataille)的帮助下,下面的文章不仅阐明了阅读和写作是如何体现形式与无形之间的对立的,而且还阐明了这种紧张关系是如何在韦斯对马克思主义本质上不可思议的诗意再生中达到顶峰的,尽管他认为辩证唯物主义在东方集团的官僚主义精疲力竭。
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Marxist and Formless: Uncanny Materialism in Peter Weiss’s The Aesthetics of Resistance
Peter Weiss made no secret of the importance of form for his magnum opus The Aesthetics of Resistance. “Again and again [I’ve made] new attempts at finding a form for the book,” he wrote early on in its conception. This authorial search is, in fact, far more complicated than the long blocks of prose Weiss settled on for the novel. Exemplified in volume 2’s opening confrontation with Théodore Géricault’s painting The Raft of the Medusa, this search within the narrative vacillates between constituting erect forms and leveling them altogether. With the aid of Georges Bataille, the following essay illuminates not only how reading and writing embody these oppositions between form and formless but also how this tension culminates in Weiss’s poetic regeneration of a Marxism uncanny in nature despite what he perceived as dialectical materialism’s bureaucratic exhaustion in the Eastern bloc.
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来源期刊
NEW GERMAN CRITIQUE
NEW GERMAN CRITIQUE LITERARY THEORY & CRITICISM-
CiteScore
0.40
自引率
0.00%
发文量
17
期刊介绍: Widely considered the top journal in its field, New German Critique is an interdisciplinary journal that focuses on twentieth- and twenty-first-century German studies and publishes on a wide array of subjects, including literature, film, and media; literary theory and cultural studies; Holocaust studies; art and architecture; political and social theory; and philosophy. Established in the early 1970s, the journal has played a significant role in introducing U.S. readers to Frankfurt School thinkers and remains an important forum for debate in the humanities.
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