愤怒的适度减少:一种许可主义的解释

IF 0.8 2区 哲学 0 PHILOSOPHY PHILOSOPHY Pub Date : 2023-09-05 DOI:10.1017/S0031819123000219
Renee Rushing
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引用次数: 0

摘要

最近,人们对回溯性情绪带来的困惑进行了讨论。虽然我们的情绪通常会随着时间的推移而减少,但如果它们是对过去发生的事件的准确评估,它们怎么能恰当地减少呢?Agnes Callard(2017)提供了一种解决方案,通过提供一种愤怒的描述,其中愤怒既是向后看的,也是可解决的,但她的描述依赖于忏悔来解释愤怒的适当减少。我的目的是解释,即使在缺乏忏悔的情况下,愤怒是如何恰当地减少的。我认为,愤怒和同情都是对应受谴责的行为的恰当反应,这是一种关于适宜性的宽容主义。我认为愤怒是恰当的,因为它准确地评价了行为,而同情是一种对行为所揭示的冒犯者生活经历的评价反应。然后,我回应了我的描述引发的一些担忧,并澄清了我的描述的细节,以表明我们的一些愤怒实际上确实减少了,这并非不现实。最后,我提出了一个建议,当同情不是一种即将到来的情感反应时,我们的愤怒可以通过宽恕的行为适当地减少。
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Fitting Diminishment of Anger: A Permissivist Account
Abstract There has been recent discussion of a puzzle posed by emotions that are backward looking. Though our emotions commonly diminish over time, how can they diminish fittingly if they are an accurate appraisal of an event that is situated in the past? Agnes Callard (2017) has offered a solution by providing an account of anger in which anger is both backwards looking and resolvable, yet her account depends upon contrition to explain anger's fitting diminishment. My aim is to explain how anger can fittingly diminish even when there is lack of contrition. I propose a permissivism about fittingness by showing that both anger and compassion are fitting responses to blameworthy behaviour. I argue that anger is rendered fitting because it accurately appraises the behaviour, whereas compassion becomes fitting as a valuational response to what the behaviour reveals about the lived experience of the offender. I then respond to some worries my account raises, and I clarify details of my account to show that it is not unrealistic to the way some of our anger actually does diminish. I end with a proposal that our anger can fittingly diminish through the act of forgiveness when compassion is not a forthcoming affective response.
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来源期刊
PHILOSOPHY
PHILOSOPHY PHILOSOPHY-
CiteScore
1.40
自引率
0.00%
发文量
41
期刊介绍: Philosophy is the journal of the Royal Institute of Philosophy, which was founded in 1925 to build bridges between specialist philosophers and a wider educated public. The journal continues to fulfil a dual role: it is one of the leading academic journals of philosophy, but it also serves the philosophical interests of specialists in other fields (law, language, literature and the arts, medicine, politics, religion, science, education, psychology, history) and those of the informed general reader. Contributors are required to avoid needless technicality of language and presentation. The institutional subscription includes two supplements.
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