卡佩斯特拉诺的乔瓦尼为锡耶纳的圣贝纳迪诺节的礼仪办公室

Q4 Arts and Humanities Franciscan Studies Pub Date : 2017-11-17 DOI:10.1353/FRC.2017.0003
Daniele Solvi
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引用次数: 0

摘要

在锡耶纳的贝尔纳迪诺去世后的几年里(1444年),卡佩斯特拉诺的乔瓦尼作为封圣事业的主要支持者,积极参与了他的任务。这个项目最终在1450年的朱比利年实现,出于个人原因和被宣布为圣人的贝纳迪诺为促进观测者运动的利益所拥有的合法权力,这个项目贴近了他的内心。随着乔瓦尼在罗马锡耶纳-阿奎拉三角区进行的狂热外交活动,他在构建方济各会兄弟的书面记忆中发挥了作用。1他在封圣前后都促进了奇迹的登记,并指派给锡耶纳的莱昂纳多·本沃连蒂写一本Vita,以记录早期生活,这位圣徒候选人的故事不为广大公众所熟知。Giovanni也致力于创作Vita,该作品融合了Benvoglienti的材料,然后将故事带到了Bernardino的死亡。2 Capestrano也创作了
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Giovanni of Capestrano's Liturgical Office for the Feast of Saint Bernardino of Siena
In the years following the death of Bernardino of Siena (1444) Giovanni of Capestrano was intensely involved with the tasks of his role as the main supporter of the cause of canonization. This project, which finally came to be realized in the Jubilee year of 1450, was close to his heart for both personal reasons and for the legitimating power that a Bernardino who had been proclaimed a saint would have for advancing the interests of the Observant movement. Along with a feverish diplomatic activity carried out by Giovanni in the triangle of Siena-Aquila-Rome, he developed a role in the construction of the written memory of his Franciscan brother.1 He promoted the registration of miracles both before and after the canonization, and assigned to Leonardo Benvoglienti of Siena the task of writing a Vita to document the early life that is, the story not well known to the wider public of the candidate for sainthood. Giovanni in turn also dedicated himself to the writing of a Vita, which incorporated Benvoglienti’s material and then carried the story to Bernardino’s death.2 Capestrano also composed
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Franciscan Studies
Franciscan Studies Arts and Humanities-Religious Studies
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Guibert of Tournai's Letter to Lady Isabelle: An Introduction and English Translation John Punch's Hybrid Theory of Relations Editorial – A Word of Thanks Eric Doyle OFM: Hidden Architect of the Retrieval of the Franciscan Charism by Brenda Abbott (review) Communicating Conversion: Penitential Turn Transmission in the Early Franciscan Fraternity
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