基因组编辑和关系自治

IF 0.5 3区 哲学 0 RELIGION JOURNAL OF RELIGIOUS ETHICS Pub Date : 2022-11-03 DOI:10.1111/jore.12405
Aline Kalbian
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引用次数: 0

摘要

CRISPR-Cas9技术是在过去二十年中发展起来的,它在编辑基因方面提供了更高的可及性和效率。它的直接成功改变了医学研究和治疗的生产方式,但也留下了关于道德后果的问题。这些都是生物伦理研究中常见的问题。我们如何平衡短期和长期的利益和风险?我们如何促进公正和公平地获得新的医疗干预措施?我们如何保护对个人自主权的尊重?这些问题需要在保护个人自由和他们所生活的社区的利益之间取得平衡。在这篇文章中,我感兴趣的是如何根据CRISPR-Cas9来解释尊重自主权的原则。我认为,关系自治框架在尊重追求基因治疗的个人自由的需要和承认定义我们道德世界的依赖网络的需要之间建立了一个中间地带。我确定了关系自治带来更多关注的三个主题领域:信任的重要性、承认脆弱性/依赖性和促进正义。从关系上理解自治可以让我们看到,个人自由与公共福祉息息相关。
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Genome Editing and Relational Autonomy

Developed in the past two decades, the clustered regularly interspaced short palindromic repeats-associated protein 9 (CRISPR-Cas9) technique offers greater accessibility and efficiency in editing genes. Its immediate success has transformed medical research and treatment in productive ways, but has also left questions about ethical consequences in its wake. These are questions familiar to bioethical inquiry. How do we balance short-term and long-term benefits and risks? How do we promote just and equitable access to new medical interventions? How do we protect respect for individual autonomy? These questions require a balance between protecting individuals' liberties and the good of the communities in which they live. In this essay, I am interested in how the principle of respect for autonomy can be interpreted in light of CRISPR-Cas9. I argue that a relational autonomy framework forges a middle ground between the need to respect individual freedom to pursue genetic treatments and the need to acknowledge the networks of dependence that define our moral worlds. I identify three thematic areas that relational autonomy brings into greater focus: the importance of trust, the acknowledgment of vulnerability/dependence, and the promotion of justice. Autonomy understood relationally allows us to see individual freedom as tethered to communal well-being.

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来源期刊
CiteScore
0.80
自引率
25.00%
发文量
33
期刊介绍: Founded in 1973, the Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. Emphasizing comparative religious ethics, foundational conceptual and methodological issues in religious ethics, and historical studies of influential figures and texts, each issue contains independent essays, commissioned articles, and a book review essay, as well as a Letters, Notes, and Comments section. Published primarily for scholars working in ethics, religious studies, history of religions, and theology, the journal is also of interest to scholars working in related fields such as philosophy, history, social and political theory, and literary studies.
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